The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
It serves no good purpose to indulge in regrets for that which is past,
but one cannot help feeling sorry that the story of our national music
is so scrappy and so unreliable. There is, indeed, a large quantity of
material of a kind, and on a cursory examination one may think the
stories of the origin of tunes are plentiful enough. But when one begins
to go deeper and trace each story to its source, reconcile all its
different versions and explain how the same incident crops up in another
place, under different circumstances, perhaps even in connection with
another tune, it is then that the task of making intelligible, and at
the same time trustworthy, stories for melodies that are now so well
known, becomes difficult. Precise dates have been given for many tunes,
but it is obvious enough that the writers giving them, though doubtless
good pipers, were but little conversant with the facts of history. Very
few, indeed, of the older tunes can be authenticated. With them it is
truly a case of being lost in the mists of antiquity. It is too often
assumed that a tune having a direct reference to a certain historical
incident, is itself of the date of that incident, while the chances are
that it was composed on that incident by a piper who lived many years
after. Because Shakespeare wrote Macbeth we do not conclude that he
lived in Macbeth’s day. A composer, like a dramatist, has all history
spread out before him, and can make his music on what he pleases. We
have, for instance, a piece of pipe music called “The Battle of Harlaw,”
but, though we know that it is very old, we have no reason to think
that, in its present form, it was in existence in 1411. So with very
many others. When the events they celebrate took place, very few, if
any, of the actors could write, and it was a long time after that the
matters referred to became part of written history. When the tunes were
composed must, therefore, be decided, when it can be decided at all, by
other evidence—by historical data regarding the lives of their composers
or by references in the authentic history of the country. Such data and
references are, however, because of the lack of education in the times
when the accurate information could be got, very scarce, and the result
is that, although many of the older tunes have been first favourites
from time immemorial, no one has any idea of how they came into being.
Public-domain text, read in full here on John Shaqi.
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