The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
Many other instances of descriptive pipe music are to be found. The
pibroch of _Daorach Robbi_ contains the keenest satire ever levelled at
the vice of drunkenness. The ludicrous imitation of the coarse and
clumsy movements, the maudlin and staring pauses, the helpless
imbecility of the drunkard as he is pilloried in the satire with the
ever-recurring sneering notes, _Seall a nis air_ (Look at him now) are
enough to annihilate any person possessing the least sensibility, who,
while hearing them, is conscious of having been in the position
described, even for once in his life. _Gillidh Callum_ is a striking
contrast to _Daorach Robbi_. The total abstainer could hardly find a
better text than the latter, while the man who advocates temperance only
would be strongly supported by the former, which illustrates enlivening
virtues of the fruit of the vine without its degrading effects. So with
most pipe music. It describes something, and in this respect is second
only to the recitative of the bards. It is, of course, necessary that
performer and listeners should be Highland themselves. No one who is not
versed in the poetry and music of the Highlands can impart to others, or
appreciate for himself, the spirit of romance and pathos and love and
sorrow and martial sentiment which is in the music, just as no actor can
play well unless he enters into the spirit of the play. To the
enthusiast for Highland music, the feelings aroused by other instruments
are general and undefined, and common to Frenchman, Spaniard, German, or
Highlander, but the bagpipe is sacred to Scotland. Gaelic itself has a
sentiment that cannot be expressed, and so with its music. It appeals to
us, but we cannot express it, and only those who know it understand it.
And now for one or two of these stories where the pipes are alleged to
have spoken. The best known is that of _A Cholla mo run_, or “The
Piper’s Warning.”[6] The piper and friends were entrapped in Duntroon
Castle, while Coll Citto, his master, and his followers were away at
Islay, and the enemy laid an ambush to entrap the returning party. The
piper one day saw Coll’s boats returning, and he knew that unless
something was done they would sail right into the ambush. So he asked
leave to go out on to the battlements and play a tune. This was granted,
and the piper played extempore music, which to those in the boats
meant:—
Footnote 6:
See Index under _A Cholla mo run_.
“Coll, O my dear, dinna come near,
Dinna come near, dinna come near;
Coll, O my dear, dinna come near,
I’m prisoner here, I’m prisoner here.”
Public-domain text, read in full here on John Shaqi.
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