The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunesManson, W. L. (William Laird)
History
The Highland bagpipe : $b its history, literature, and music: with some account of the traditions, superstitions, and anecdotes relating to the instrument and its tunes
Manson, W. L. (William Laird)
Bagpipe
A good deal of misunderstanding sometimes crops up through the use of
the word “retreat” in relation to the pipes. A story is told of the
great Napoleon which illustrates this very forcibly. Having heard from
afar the skirl of the pipes, the Emperor wished to know more of the
music, and so when a Highland piper was captured, he sent for him that
he might hear him play. “Play a Pibroch,” said Napoleon, and the piper
played a pibroch. “Play a March,” next asked the Emperor, and a march
was played. Then “Play a Retreat”; but at this the Highlander looked up
in surprise. “Play a Retreat! I have not learned to play a Retreat,” was
the reply, and the pipes remained silent. The story is improbable on the
face of it. First, because it is the buglers and not the pipers who
sound the retreat; second, because there is no historical record of
Napoleon having ever captured a piper; third, because the same story has
been told of a drummer boy of the Guards who fell into the hands of the
French; and fourth, because, in any case, the word “retreat” used in
this sense does not mean that the men are running away from the enemy.
It only means “retire,” or if in barracks it means that the time when
the gates are shut for the night has come. There is no doubt, however,
that the word is not very well chosen, and that on account of its
significance in other connections, it might with advantage be dispensed
with in favour of a better.
Many stories are told, showing that the regimental pipers not only keep
up the spirits of the men, but are themselves worthy of their position
as a social force. At the Cape of Good Hope in 1805 the Seaforths
suffered excessively from the heat. On one of their marches, although
the fatigue was extreme, during a momentary halt the grenadier company
requested the pipers to play for them, and they danced a Highland reel,
to the astonishment of the 59th Regiment, which was close in the rear.
In the Indian Mutiny, again, in a time of imminent peril, “as we,”
writes the author of _The Highland Brigade_, “approached a big bungalow
our hearts were cheered by the sound of the bagpipes playing a foursome
reel. When we were halted and dismissed I went into the building, and
there were four or five sets dancing with all their might.” The terrors
of the Mutiny did not quench their musical ardour—more likely they
intensified it.
Public-domain text, read in full here on John Shaqi.
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