Agriculture there is none. Every man is a merchant, and waxes sufficiently rich on his extensive slave exportations, to import from other climes the produce he requires. An extensive traffic is carried on with Aussa and Abyssinia, in which nearly all are engaged at some period of the year. Indian and Arabian manufactures, pewter, zinc, copper and brass wire, beads, and salt in large quantities, are at these inland marts exchanged for slaves, grain, ivory, and other produce of the interior,--salt and human beings forming, however, the chief articles of barter. Virgin Mary German crowns of Maria Theresa, 1780, as integrals, and strips of raw hide for sandal soles, as fractionals, form the currency of the sea-port; beads, buttons, mirrors, trinkets, empty bottles, snuff, and tobacco, for which latter there is an universal craving, being also received in exchange for the necessaries of life. Avarice is the ruling passion--the salient point in the character of the Dankali. His whole soul is engrossed in amassing wealth, whilst he is by nature indolent and lazy, and would fain acquire riches without treading the laborious uphill path towards their attainment. Miserly in disposition, there is not an individual of the whole community, from the Sultan downwards, who would not infinitely prefer the present receipt of two pieces of silver, to a promissory note for twenty at the expiration of a week, upon the very best security. "Trees attain not to their growth in a single day," remarked Ali Shermarki, after remonstrating with the grasping ruler on his inordinate love of lucre--"take the tree as your text, and learn that property is only to be accumulated by slow degrees." "True," retorted the old miser--"but, Sheikh, you must have lost sight of the fact, that my leaves are already withered, and that if I would be rich I have not a moment to lose." Volume One, Chapter IX. FORETASTE OF DANAKIL KNAVERY.