A little farther, and he came to Croeswen, where the road branched off to right and left. There was a triangular plot of grass between the two roads; there the cross had once stood, “the goodly and famous roode” of the old local chronicle. The words echoed in Lucian’s ears as he went by on the right hand. “There were five steps that did go up to the first pace, and seven steps to the second pace, all of clene hewn ashler. And all above it was most curiously and gloriously wrought with thorowgh carved work; in the highest place was the Holy Roode with Christ upon the Cross having Marie on the one syde and John on the other. And below were six splendent and glisteringe archaungels that bore up the roode, and beneath them in their stories were the most fair and noble images of the xii Apostles and of divers other Saints and Martirs. And in the lowest storie there was a marvelous imagerie of divers Beasts, such as oxen and horses and swine, and little dogs and peacocks, all done in the finest and most curious wise, so that they all seemed as they were caught in a Wood of Thorns, the which is their torment of this life. And here once in the year was a marvelous solemn service, when the parson of Caermaen came out with the singers and all the people, singing the psalm _Benedicite omnia opera_ as they passed along the road in their procession. And when they stood at the roode the priest did there his service, making certain prayers for the beasts, and then he went up to the first pace and preached a sermon to the people, shewing them that as our lord Jhu dyed upon the Tree of his deare mercy for us, so we too owe mercy to the beasts his Creatures, for that they are all his poor lieges and silly servants. And that like as the Holy Aungells do their suit to him on high, and the Blessed xii Apostles and the Martirs, and all the Blissful Saints served him aforetime on earth and now praise him in heaven, so also do the beasts serve him, though they be in torment of life and below men. For their spirit goeth downward, as Holy Writ teacheth us.” It was a quaint old record, a curious relic of what the modern inhabitants of Caermaen called the Dark Ages. A few of the stones that had formed the base of the cross still remained in position, grey with age, blotched with black lichen and green moss. The remainder of the famous rood had been used to mend the roads, to build pigsties and domestic offices; it had turned Protestant, in fact. Indeed, if it had remained, the parson of Caermaen would have had no time for the service; the coffee-stall, the Portuguese Missions, the Society for the Conversion of the Jews, and important social duties took up all his leisure. Besides, he thought the whole ceremony unscriptural.