Country life -- England; England -- Social life and customs -- 19th century; Natural history -- Outdoor books
In many places--the vast majority, indeed--there is no longer any
Court Leet held, because the manorial rights have become faint and
indistinct with the passage of time; the manor has been sold, split
up into two or three estates, the entail cut off; or the manor as a
manor has totally disappeared under the changes of ownership, and
the various deeds and liabilities which have arisen. But this
merely general gathering of the farmers of the village--where Court
Leets are still held, all farmers are invited, irrespective of
their supposed allegiance to the lord of the manor or not--this
pleasant dinner and sherry party, which meets to go through
obsolete customs, and exercise minute and barely legal rights,
contains nevertheless many of the elements of a desirable local
authority. It is composed of gentlemen of all shades of opinion; no
politics are introduced. It meets in the village itself, and under
the direct sanction of the landowner. Its powers are confined to
strictly local matters, and its members are thoroughly acquainted
with those matters. The affairs of the village are discussed
without acrimony, and a certain amount of understanding arrived at.
It regulates disputes and grievances arising between the
inhabitants of cottage property, and can see that that property is
habitable. It acts more by custom, habit, more by acquiescence of
the parties than by any imperious, hard-and-fast law laid down at a
distance from the scene. But any hope of the resuscitation of Court
Leets must not be entertained, because in so many places the manor
is now merely 'reputed,' and has no proper existence; because, too,
the lord of the manor may be living at a distance, and possess
scarcely any property in the parish, except his 'rights.' The idea,
however, of the agriculturists and principal residents in a village
meeting in a friendly manner together, under the direct leadership
of the largest landowner, to discuss village matters, is one that
may be revived with some prospect of success. At present, who,
pray, has the power of so much as convening a meeting of the
parishioners, or of taking the sense of the village? It may be done
by the churchwardens convening a Vestry, but a Vestry is extremely
limited in authority, unpopular, and without any cohesion. Under
the new Education Acts the signatures of a certain number of
ratepayers to a requisition compels the officer appointed by law to
call a meeting, but only for objects connected with the school.
Upon consideration it appears that there really is no village
authority at all; no recognized place or time at which the
principal inhabitants can meet together and discuss the affairs of
the parish with a prospect of immediate action resulting. The
meetings of the magistrates at petty sessions, quarter sessions,
and at various other times are purposely omitted from this
argument, because there is rarely more than one magistrate resident
in a village, or at most two, and the assemblies of these gentlemen
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account