But it may be asked, Is the village council, then, composed of small proprietors, to sit down and vote away the farmer's or landowner's money without farmer or landowner having so much as a voice in the matter? Certainly not. The idea of village self-government supposes a distinct and separate existence, as it were; the village apart from the farmer or landowner, and the latter apart from the village. At present the money drawn in rates from farmer or landowner is chiefly expended on poor-law purposes. But, as will presently appear, village self-government proposes the entire abolition of the poor-law system, and with it the rates which support it, or at least the heaviest part of them. Therefore, as this money would not be concerned, they could receive no injury, even if they did not sit at the village council at all. Imagine the village, figuratively speaking, surrounded by a high wall like a girdle, as towns were in ancient times, and so cut off altogether from the large properties surrounding it--on the one hand the village supporting and governing itself, and on the other the large properties equally independent. The probable result would be a considerable reduction in local burdens on land. A self-supporting and self-governing moral population is the first step towards this relief to land so very desirable in the interest of agriculture. In practice there must remain certain more or less imperial questions, as lines of through road, police, etc., some of which are already managed by the county authority. As these matters affect the farmer and landowner even more than the cottager, clearly they must expect to contribute to the cost, and can rightly claim a share in the management. Having advanced so far as a village council, and arrived at the stage of managing their own affairs, having, in fact, emerged from pupilage, next comes a question for the council. We now govern our village ourselves; why should we not possess our village? Why should we not live in our own houses? Why should we not have a little share in the land, as much, at least, as we can pay for? At this moment the village, let us say, consists of a hundred cottages, and perhaps there are another hundred scattered about the parish. Of these three-fourths belong to two or three large landowners, and those who reside in them, however protected by enactment, can never have a sense of complete independence. We should own these cottages, so that the inhabitants might practically pay rent to themselves. We must purchase them, a few at a time; the residents can repurchase from us and so become freeholders. For a purchaser there must be a seller, and here one of the questions of the future appears: Can an owner of this kind of property be permitted to refuse to sell? Must he be compelled to sell?