Country life -- England; England -- Social life and customs -- 19th century; Natural history -- Outdoor books
The existing circumstances deny hope altogether. Neither land nor
cottages are to be had, there are no sellers, and the cost of
transfer is prohibitive; men are shifted on, they have no security
of tenure, they are passed on from farm to farm and can settle
nowhere. The competition for a house in some districts is keen to
the last degree; it seems as if there were eager crowds waiting for
homes. Recently while roaming on the Sussex hills I met an ancient
shepherd whose hair was white as snow, though he stood upright
enough. I inquired the names of the hills there, and he replied that
he did not know; he was a stranger, he had only been moved there
lately. How strangely changed are things when a grey-headed shepherd
does not know the names of his hills! At a time of life when he
ought to have been comfortably settled he had had to shift.
Sentiment is more stubborn than fact. People will face the sternest
facts, dire facts, stubborn facts, and stay on in spite of all; but
once let sentiment alter and away they troop. So I think that some
part of the distaste for farming visible about us is due to change
of sentiment--to feeling repelled--as well as to unfruitful years.
Men have stood out against weary weather in all ages of agriculture,
but lately they have felt hurt and repelled, the sentiment of
attachment to home has been rudely torn up, and so now the current
sets against farming, though farms are often offered on advantageous
terms. In the same way, besides the stubborn facts that drive the
labourer from the village and prevent his return to settle, there is
a yet more stubborn sentiment repelling him. Made a man of by
education--not only of books, but the unconscious education of
progressive times--the labourer and his son and daughter have
thoughts of independence. To be humbly subservient to the will of
those above them, to be docilely obedient, not only to the employer,
but to all in some sort of authority, is not attractive to them.
Plainly put, the rule of parson and squire, tenant and guardian, is
repellent to them in these days. They would rather go away. If they
do save money in cities, they do not care to return and settle under
the thumb of these their old masters. Besides more attractive facts,
the sentiment of independence must be called into existence before
the labourer, or, for the matter of that, the small farmer's son,
will willingly settle in the village. That sense of independence can
only arise when the village governs itself by its own council,
irrespective of parson, squire, tenant, or guardian. Towards that
end the power to vote is almost certain to drift slowly.
Public-domain text, read in full here on John Shaqi.
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