Country life -- England; England -- Social life and customs -- 19th century; Natural history -- Outdoor books
Therefore, as education increases--and it increases rapidly--as the
push of the world reaches the hamlet; as the labouring class
increase in social stature, and twenty new wants are found; as they
come to look forth upon matters in a very different manner to their
stolid forefathers; it is evident that some important problems will
arise in the country. The question will have to be asked: Is it
better for this population to be practically nomad or settled? How
is livelihood--_i.e._, wages--to be found for it? Can anything be
substituted for wages? Or must we devise a gigantic system of
emigration, and in a twelvemonth (if the people took it up) have
every farmer crying out that he was ruined, he could never get his
harvest in. I do not think myself that the people could be induced
to go under any temptation. They like England in despite of their
troubles. If the farmer could by any happy means find out some new
plant to cultivate, and so obtain a better profit and be able to
give wages to more hands, the nomad population would settle itself
somehow, if in mud huts. No chance of that is in sight at present,
so we are forced round to the consideration of a substitute for
wages.
Now, ten or twelve years since, when much activity prevailed in all
things agricultural, it was proposed to fix the labouring population
to the soil by building better cottages, giving them large gardens
and allotments, and various other privileges. This was done; and in
'Fraser' I did not forget to credit the good intent of those who did
it. Yet now we see, ten years afterwards, that instead of fixing the
population, the population becomes more wandering. Why is this? Why
have not these cottages and allotments produced their expected
effect? There seems but one answer--that it is the lack of fixity of
tenure. All these cottages and allotments have only been held on
sufferance, on good behaviour, and hence they have failed. For even
for material profit in the independent nineteenth century men do not
care to be held on their good behaviour. A contract must be free and
equal on both sides to be respected. To illustrate the case, suppose
that some large banking institution in London gave out as a law that
all the employes must live in villas belonging to the bank, say at
Norwood. There they could have very good villas, and gardens
attached, and on payment even paddocks, and there they could dwell
so long as they remained in the office. But the instant any cause of
disagreement arose they must quit not only the office but their
homes. What an outcry would be raised against bank managers'
tyranny were such a custom to be introduced! The extreme hardship of
having to leave the house on which so much trouble had been
expended, the garden carefully kept up and planted, the paddock; to
leave the neighbourhood where friends had been found, and which
suited the constitution, and where the family were healthy. Fancy
the stir there would be, and the public meetings to denounce the
Public-domain text, read in full here on John Shaqi.
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