Country life -- England; England -- Social life and customs -- 19th century; Natural history -- Outdoor books
Out from the hedge, not five yards distant, pours a rush of deep
luscious notes, succeeded by the sweetest trills heard by man. It is
the nightingale, which tradition assigns to the night only, but
which in fact sings as loudly, and to my ear more joyously, in the
full sunlight, especially in the morning, and always close to the
nest. The sun has moved onward upon his journey, and this spot is no
longer completely shaded, but the foliage of a great oak breaks the
force of his rays, and the eye can even bear to gaze at his disc for
a few moments. Living for this brief hour at least in unalloyed
sympathy with nature, apart from all disturbing influences, the
sight of that splendid disc carries the soul with it till it feels
as eternal as the sun. Let the memory call up a picture of the
desert sands of Egypt--upon the kings with the double crown, upon
Rameses, upon Sesostris, upon Assurbanipal the burning beams of this
very sun descended, filling their veins with tumultuous life, three
thousand years ago. Lifted up in absorbing thought, the mind feels
that these three thousand years are in truth no longer past than the
last beat of the pulse. It throbbed--the throb is gone; their pulse
throbbed, and it seems but a moment since, for to thought, as to the
sun, there is no time. This little petty life of seventy years, with
its little petty aims and hopes, its despicable fears and
contemptible sorrows, is no more the life with which the mind is
occupied. This golden disc has risen and set, as the graven marks of
man alone record, full eight thousand years. The hieroglyphs of the
rocks speak of a fiery sun shining inconceivable ages before that.
Yet even this almost immortal sun had a beginning--perhaps emerging
as a ball of incandescent gas from chaos: how long ago was that? And
onwards, still onwards goes the disc, doubtless for ages and ages to
come. It is time that our measures should be extended; these paltry
divisions of hours and days and years--aye, of centuries--should be
superseded by terms conveying some faint idea at least of the
vastness of space. For in truth, when thinking thus, there is no
_time_ at all. The mind loses the sense of time and reposes in
eternity. This hour, this instant is eternity; it extends backwards,
it extends forwards, and we are in it. It is a grand and an
ennobling feeling to know that at this moment illimitable time
extends on either hand. No conception of a supernatural character
formed in the brain has ever or will ever surpass the mystery of
this endless existence as exemplified--as made manifest by the
physical sun--a visible sign of immortality. This--this hour is part
of the immortal life. Reclining upon this rug under the
chestnut-tree, while the graceful shadows dance, a passing bee hums
and the nightingale sings, while the oak foliage sprinkles the
sunshine over us, we are really and in truth in the midst of
eternity. Only by walking hand in hand with nature, only by a
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