Country life -- England; England -- Social life and customs -- 19th century; Natural history -- Outdoor books
the depressing idea that man could not advance. It explains the
causes of that stain, the reason of those imperfections, not
necessary parts of the ideal man, but inherited from a lower order
of life, and to be gradually expunged.
But this marvellous mystery of inheritance has brought with it a
series of mental instincts, so to say; a whole circle of ideas of
moral conceptions, in a sense belonging to the Past--ideas which
were high and noble in the rudimentary being, which were beyond the
capacity of the pure animal, but which are now in great part merely
obstructions to advancement. Let these perish. We must seek for
enlightenment and for progress, not in the dim failing traditions
of a period but just removed from the time of the rudimentary or
primeval man--we must no longer allow the hoary age of such
traditions to blind the eye and cause the knee to bend--we must no
longer stultify the mind by compelling it to receive as infallible
what in the very nature of things must have been fallible to the
highest degree. The very plants are wiser far. They seek the light
of to-day, the heat of the sun which shines at this hour; they make
no attempt to guide their life by the feeble reflection of rays
which were extinguished ages ago. This slender blade of grass,
beside the edge of our rug under the chestnut-tree, shoots upwards
in the fresh air of to-day; its roots draw nourishment from the
moisture of the dew which heaven deposited this morning. If it does
make use of the past--of the soil, the earth that has accumulated in
centuries--it is to advance its present growth. Root out at once and
for ever these primeval, narrow, and contracted ideas; fix the mind
upon the sun of the present, and prepare for the sun that must rise
to-morrow. It is our duty to develop both mind and body and soul to
the utmost: as it is the duty of this blade of grass and this
oak-tree to grow and expand as far as their powers will admit. But
the blade of grass and the oak have this great disadvantage to work
against--they can only labour in the lines laid down for them, and
unconsciously; while man can think, foresee, and plan. The greatest
obstacle to progress is the lack now beginning to be felt all over
the world, but more especially in the countries most highly
civilized, of a true ideal to work up to. It is necessary that some
far-seeing master-mind, some giant intellect, should arise, and
sketch out in bold, unmistakable outlines the grand and noble future
which the human race should labour for. There have been weak
attempts--there are contemptible makeshifts now on their trial,
especially in the new world--but the whole of these, without
exception, are simply diluted reproductions of systems long since
worn out. These can only last a little while; if anything, they are
worse than the prejudices and traditions which form the body of
wider-spread creeds. The world cries out for an intellect which
shall draw its inspiration from the unvarying and infallible laws
Public-domain text, read in full here on John Shaqi.
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