The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
brethren in Bengal are, however, not so liberal to their customers,
simply because it is not their new year's day. In Calcutta and all over
Bengal the night is remarkable for illumination,[76] fireworks,
feasting, carousing and gambling. There is a time-honored custom among
the people to light bundles of _paycattee_ or faggots that night. As is
naturally to be expected the children take a great delight in such
pastimes. At the close of the Poojah a servant of the house takes a
_Koolow_ or winnowing fan and a stick with which he beats and sings "Bad
luck out" and "Good luck in."[77]
Kali is also the guardian deity of thieves, robbers, _thugs_ and such
like desperate characters. Before starting on their diabolical work,
they invoke her aid to protect them from detection and punishment. The
supposed aid of the goddess arms them with courage and leads them to
commit the most atrocious crimes. When successful they come and offer
sacrifices of goats, spirituous liquors and other things, under an
impression that the superintending power of the goddess has shielded
them from all harm. But the unbending rigor of the British law has
almost entirely dissipated the delusion. Many an infamous dacoit in
Bengal has confessed his guilt on the scaffold, lamenting that "_Ma
Kali_" had not protected him in the hour of need. The notorious "Rugho
Dacoit" of Hooghly, whose very name terrified a wayward child into
sleep, made fearful disclosures as to the originating cause of his
numerous crimes. Some forty years ago there lived in Calcutta a very
respectable Hindoo gentleman, by name Rajkissore Dutt, who was a very
great devotee of this goddess. Every month, on the last night of the
decrease of the moon, he, it was said, used to set up an image of this
goddess, and adorned her person with gold and silver ornaments to the
value of about one thousand Rupees which were afterwards given to the
officiating priest. On the annual return of this grand Poojah in the
month of Kartik, he used to give the goddess a gold tongue, and decorate
her four arms with divers gold ornaments to the cost of about three
thousand Rupees, and his other expenses amounted to another six or seven
thousand. For a number of years he continued to celebrate the Poojah in
the above magnificent style, his veneration becoming more intensified as
his wealth increased. He established a Bank in Calcutta called the
"India Bank," which circulated notes of its own to a considerable
amount. A combination was formed among a few influential Natives, whose
names I am ashamed to mention, and a well concocted system of fraud was
organised. Through one, Dwarkey Nath Mitter, a son-in-law of Rajkissore,
Company's Paper or Government Securities to the amount of about twenty
Lakhs of Rupees were forged and passed off as genuine on the public. But
as fraud succeeds for a short while only, the gigantic scheme was soon
discovered, and the delinquent was tried, convicted and sentenced to
Public-domain text, read in full here on John Shaqi.
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