The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
Wealthy Hindoos, when on a visit to Kali Ghat, expend from one to fifty
thousand Rupees on the worship of this goddess, in the shape of valuable
ornaments, silver plate, dishes &c., sweetmeats and food for a large
number of Brahmins, and small presents to thousands of beggars, besides
numerous sacrifices of goats, sheep and buffaloes, which make the space
before the temple swim with blood. The flesh of goat, and sheep is
freely used by the _sakta_ class of Hindoos when offered to Kali and
Doorga, but they would never use it without such an oblation. It is
otherwise called _britha_ or unsanctified flesh, which is altogether
quite unfit for the use of a religious Hindoo. But the progress of
English education has made terrible inroads on the religious practices
of the people, at least of the rising generation.[78] The following
description of the Kali or _Shyma_ Poojah given by Mr. Ward will serve
to convey to the reader some idea of the nature of the festival.
"A few years ago," says he, "I went to the house of Kali Sunkur Ghose at
Calcutta, at the time of the Shyma festival, to see the animals
sacrificed to Kali. The buildings where the worship was performed were
raised on four sides, with an area in the middle. The image was placed
at the north end with the face to the south; and the two side rooms, and
one of the end rooms opposite the image, were filled with spectators: in
the area were the animals devoted to sacrifice, and also the
executioner, with Kali Sunkur, a few attendants, and about twenty
persons to throw the animal down and hold it in the post, while the head
was cut off. The goats were sacrificed first, then the buffaloes, and
last of all, two or three rams. In order to secure the animals, ropes
were fastened round their legs; they were then thrown down, and the neck
placed in a piece of wood fastened into the ground and open at the top
like the space betwixt the prongs of a fork. After the animal's neck was
fastened in the wood by a peg which passed over it, the men who held it
pulled forcibly at the heels, while the executioner, with a broad heavy
axe cut off the head at one blow; the heads were carried in an elevated
posture by an attendant, (dancing as he went) the blood running down him
on all sides, into the presence of the goddess. Kali Sunkur, at the
close, went up to the executioner, took him in his arms, and gave him
several presents of cloth, &c. The heads and blood of the animals, as
well as different meat offerings, are presented, with incantations, as a
feast to the goddess, after which clarified butter is burnt on a
prepared altar of sand. Never did I see men so eagerly enter into the
shedding of blood, nor do I think any butchers could slaughter animals
more expertly. The place literally swam with blood. The bleating of the
animals, the numbers slain, and the ferocity of the people employed,
actually made me unwell, and I returned about midnight, filled with
horror and indignation." In the foregoing account, Mr.
Public-domain text, read in full here on John Shaqi.
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