The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
"Ghunusyamu, a Brahmin, about thirty-five years ago, went to England and
was excommunicated. Gocool, another Brahmin, about the same time went to
Madras, and was renounced by his relatives; but after incurring some
expense in feasting Brahmins, he was received back. In the year 1808, a
blacksmith of Serampore returned from Madras and was disowned by his
fellow caste men, but after expending two thousand Rupees amongst the
Brahmins, he was restored to his family and friends. In the same year
the mother of Kali Prosaud Ghose, a rich _Kayusto_ of Benares, who had
lost caste by intercourse with Mussulmans and was called a _Peeralee_,
died. Kali Prosaud was much concerned on account of the rites required
to be performed in honor of the manes of his deceased parent, but no
Brahmin would officiate at the ceremony; after much entreaty and
promise of rewards, he prevailed at last upon eleven Brahmins to perform
the necessary ceremonies at night. A person who had a dispute with these
Brahmins informed against them, and they were immediately abandoned by
their friends. After waiting several days in vain, hoping that his
friends would relent, one of these Brahmins, tying himself to a jar of
water, drowned himself in the Ganges. Some years ago, Ram, a Brahmin of
Tribany, having, by mistake, married his son to a _Peeralee_ girl, and
being abandoned by his friends, died of a broken heart. In the year
1803, Shibu Ghose, a _Kayusto_, married a _Peeralee_ girl, and was not
restored to his caste till after seven years, and after he had expended
seven thousand Rupees for the expiation of his offence. About the same
period, a Brahmin woman of Velupookuria, having been defloured, and in
consequence outcasted, put an end to her existence by voluntary
starvation. In the village of Buj Buj, some years ago, a young man who
had lost his caste through the criminal intrigues of his mother, a
widow, in a state of frenzy poisoned himself, and his two surviving
brothers abandoned the country. Goorooprasaud, a Brahmin of Churna, in
Burdwan, not many years ago, through fear of losing caste, in
consequence of the infidelity of his wife, left his home and died of
grief at Benares. About the year 1800, a Brahmin lady of Santipore
murdered her illegitimate child, to prevent discovery and loss of caste.
In the year 1807, a Brahmin of Tribany murdered his wife by strangling
her to avert loss of caste through her criminal intrigues. About the
year 1790, Kalidass, a Brahmin, who had been inveigled into marrying a
washerman's daughter, was obliged to flee the country to Benares, where
being discovered, he sold all his property and fled, and his wife became
a maniac. In the time of Rajah Krishna Chunder Roy, a Brahmin of
Santipore was found to have a criminal intrigue with the daughter of a
shoemaker: the Rajah forbade the barber of the village to shave the
family or the washerman to wash for them: in this distress they applied
Public-domain text, read in full here on John Shaqi.
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