The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
A Bengalee Baboo is an eager hunter after academic honors. The
University confers on him the high degrees of B. A., M. A. and B. L.,
and he distinguishes himself as a speaking member of the British Indian
Association or of the Calcutta Municipality. He also reads valedictory
addresses to retiring Governors and other Government Magnificoes. He is
created a Maharajah, a Rajah, a Rai Bahadoor, with perhaps the
additional paraphernalia of C. S. I. or C. I. E. As a ripe man of vivid
ambition and lofty aspiration, he necessarily hankers after and is all
a-gog to dash through thick and thin for these new honors and
decorations. He drives swiftly about in his barouche with his staff
holder on the coach-box in broadcloth livery. Unfortunately no baronetcy
blazons forth in Bengalee heraldry, like that bestowed on Sir Jamsetjee
Jeejeebhoy. The cause is obvious. No millionaire Bengalee has to this
day contributed so munificently to public charities as the Parsee
baronet.
When that distinguished Hindoo reformer, Baboo Dwarkanath Tagore,--the
most staunch coadjutor of Rajah Rammohun Roy,--visited England, it was
reported that Her Majesty had most graciously offered to confer on him
the title of a Rajah; and his liberality and public spirit fully
entitled him to that high distinction, but he politely refused it on the
ground that his position did not justify his accepting it. He felt that
the shadow of a name without substance was but a mockery. When Rajah
Radhakant Deb was elected President of the British Indian Association
"he used to declare that he was more proud of that office than of his
title of Rajah Bahadoor, inasmuch as it indicated the chiefship of a
body which was a power in the State and was destined to achieve immense
good for the country." At the time of the Prince of Wales' visit to
Calcutta, it was said that a certain English-made Rajah was introduced
by a Government Magnifico to the Maharajah of Cashmere; among other
matters, the Cashmere Rajah out of curiosity asked the Bengal Rajah,
"where was his Raj and what was the strength of his army?" The question
at once puzzled him, and his answer was anything but satisfactory. Of
all the Indian Viceroys, Lord Lytton was certainly the most liberal in
bestowing these hollow titles on the Baboos of Bengal, under a mistaken
notion of winning the love and confidence, which ought to constitute the
solid basis of a good Government. A Rajahship,[94] without the necessary
equipage and material and moral grandeur of royalty is but a gilt
ornament that dazzles at first sight but possesses little intrinsic
value. It is in fact a misnomer, a sham, a counterfeit. The love of
honor or power constitutes one of the main principles of human nature. A
Rajah, in the true sense of the word, is one who shares in the royalty
of divine attributes. He should remember that a man is bound to look to
something more than his mere wardrobe and title; he must possess a
Public-domain text, read in full here on John Shaqi.
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