The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
[95] Of all the English-made Rajahs of the present day, it is pleasing
to recognise, in Moharajah Rajender Mullick of this City, some of the
noble attributes of a Rajah. Modest and unassuming, he manifests to a
great degree a generous disposition to relieve suffering humanity and to
do good by stealth. Never did he struggle to thrust himself, by the
nature of his work, upon public notice. Gifted with an intelligent mind,
a refined taste, and considerable artistic ability, his moral greatness
throws all other forms of greatness into the shade. He is not ambitious
to make his name the theme, the gaze, the wonder of a dazzled community.
[96] Of all the Hindoo millionaires whose life afforded the most
ennobling example of a pious and disinterested man that of Lalla
Baboo--the ancestor of the present Paikparra Rajah family, in the
suburbs of Calcutta--was certainly one of the most remarkable. He
possessed a princely fortune, a considerable portion of which he wisely
set apart for the support of the poor and destitute. Unlike most of his
wealthy countrymen, he renounced all the pleasures of the world, and in
the evening of his life retired with only a shred of cloth into the holy
city of Brindabun. As a practical illustration of self-denial he
actually led the life of a religious mendicant, daily begging from door
to door for a mouthful of bread. His religious endowments still continue
to offer shelter and food to hundreds of poor people in and around
Brindabun, which has been so graphically described by Colonel Tod.
"Though the groves of Brinda" says he, "in which Kanaya (Krishna)
disported with the Gopis, no longer resound to the echoes of his flute;
though the waters of the Jumna are daily polluted with the blood of the
sacred kine, still it is the holy land of the pilgrim, the sacred Jordan
of his fancy, on whose banks he may sit and weep, as did the banished
Israelite of old, the glories of Mathoora, his Jerusalem."
[97] Division always implies weakness and "estrangement intolerable
isolation" impeding the expansion of genuine benevolent feelings in a
comprehensive sense.
[98] Very few persons remember the days when Chuckerbutty faction and
grievance Thomson used to raise a hue and cry in the Fouzdarry
Balakhanah Debating Club, formed for the political emancipation of India
before the people were fully prepared to appreciate the value of their
rights and privileges.
XVI.
THE KOBIRAJ OR NATIVE PHYSICIAN.
Public-domain text, read in full here on John Shaqi.
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