The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
If empirics abound in enlightened Christendom, where chemical analysis,
scientific researches in materia medica and pharmacy, and anatomical
demonstration and surgical operations almost daily bring to light new
discoveries and inventions, what can be expected in a country where
medical science has long since been in a state of absolute stagnation.
Ignorant and unprincipled quacks, quite unacquainted with the rules of
the Hindoo medical shastras, abound all over the country, which has for
some years past been severely suffering from malarious fever of a
virulent type, carrying death and devastation wherever it prevails.[100]
They literally sport with the health of their patients, and the natural
consequence is, hundreds and thousands of human beings are mercilessly
sacrificed to their ignorance and cupidity. Not one in a hundred of
those who call themselves _kobirajes_ is acquainted with the principles
of physic as laid down in the standard medical works of the Hindoos.
Some of them have a few nostrums of their own, the composition of which
is unknown to every one but themselves.
A Bengalee _kobiraj_ carries a miniature dispensary about him. He takes
with him a small packet, containing different kinds of pills or powders,
wrapped up in a piece of paper, in small doses which are commonly used
twice a day with ginger, honey, betel, roots of doov-grass, &c. He
seldom uses phials; liquids, when required, are made in a patient's own
house. His medicines are chiefly made of drugs, but he has neither a
proper classification of them, nor a complete system of botany. He uses,
however, certain preparations of oil, which are sometimes beneficially
administered in chronic cases. These preparations are rather expensive,
selling from two to ten Rupees per pound. The popularity of some of
these _kobirajes_ stands very high in Native public estimation. Almost
every wealthy family in the interior as well as in the Town has its own
physician. The fee of a quack in the villages is one Rupee on the first
day of his visit, and he continues to attend twice daily until the
patient recovers. When completely recovered, the physician gets one or
two Rupees more, a suit of clothes and some provisions.
Public-domain text, read in full here on John Shaqi.
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