The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
Fifty years ago, when the British Government was endeavouring to
consolidate its power in the East, and when the religious prejudices of
the Natives were alike tolerated and respected, there arose a great man
in Bengal who was destined by Providence to work a mighty revolution in
their social, moral and intellectual condition. That great man was
Rammohun Roy, the pioneer of Hindoo enlightenment. Having early enriched
his mind with European and Eastern erudition, he soon rose, by his
energy, to a degree of eminence and usefulness which afterwards marked
his career as a distinguished reformer and a benevolent philanthropist.
He was emphatically an oasis in this sterile land--a solitary example of
a highly cultivated mind among many millions of men grovelling in
ignorance. To his indefatigable exertions we are indebted for the
abolition of the inhuman practice of Suttee, the very name of which
evokes a natural shrinking from the diabolical deed, which appallingly
and suddenly expunged a tender life from the earth, and severed the
dearest tie of humanity. It was the severest reflection on the satanic
character of a religion that ignores the first principle of divine law.
Women are of an impressionable nature, their enthusiasm is easily fanned
into intensity, and superstition and priestcraft took advantage of it.
Not content with sending a sick man to the riverside to be suffocated
and burnt to ashes, a narrow-minded hierarchy lent its sanction to the
destruction of a living creature, by burning the Hindoo widow with the
dead body of her husband, the fire being kindled perhaps by the hand of
one whom she had nurtured and suckled in infancy. It is awful to
contemplate how the finest sensibilities of our nature are sometimes
blunted by a false faith.
My apology for dwelling on this painful subject now that the primary
cause of complaint has long since been removed by a wise Legislature, is
no other than that I had been an eye-witness of a melancholy scene of
this nature, the dreadful atrocity of which it is impossible even at
this distance of time to call to mind without horror and dismay. As the
tale I am going to relate is founded in real life its truthfulness can
be thoroughly relied upon.
Public-domain text, read in full here on John Shaqi.
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