The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
The fair daughter of Aswapati was thus married in due form to Satyavana,
the son of the blind old king, Dyumutsen. For a while the happy pair
continued to enjoy all the blessings of conjugal life in their blissful
and retired cottage, remote from the busy throng of men and quite
congenial to religious meditation, though Sabitri knew full well, as
predestined by Bidhata, that this short and transient happiness would be
soon followed by long and painful suffering which would very nigh
destroy them both.
Thus week after week and month after month rolled away, when at length
the prophetic day on which the terrible doom was to be pronounced upon
Satyavana drew nearer and nearer, and when Sabitri saw that there
remained only four days to complete the terrible year, perhaps the last
year of Satyavana's life, at the end of which the fatal torch of _Yama_
would appear before her beloved husband, her heart recoiled at the
idea. To avert the dreadful doom she undertook the performance of an
austere vow, which strictly enjoined three days of continuous fasting
and prayer, pouring forth at the feet of the Almighty all the fervours
of a devotional heart. Her father-in-law, Dyumutsen, though overwhelmed
by the surging wave of grief, endeavoured to dissuade her from
undertaking so trying a vow, but his admonition was quite ineffectual.
She persistently adhered to her resolution and calmly resigned herself
to the dispensations of a wise, and merciful Providence.
Mental conflict, internal perturbation, and continuous fasting made her
weak and emaciated, and the prophetic words of Narada incessantly
haunted her mind like some fatal vision. It is quite impossible to
describe the violent struggles that passed within her when that terrible
day at last arrived, and when the inevitable decree of fate by which her
dear husband should for ever cease to live would be fulfilled. After
bathing in the sacred stream she made burnt offerings to the gods and
prostrated herself on the ground, as a mark of profound homage to the
honoured feet of the old Rishis, and those of her revered father-in-law
and mother-in-law, who in return heartily pronounced their sincere
benedictions upon her. When the hour for dinner came, she was desired to
partake of some refreshment, especially after three days' continuous
fastings, but animated by a fervent spirit of devotion she declined to
take any food before sunset.
Public-domain text, read in full here on John Shaqi.
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