The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
In some parts of Bengal and Assam, there still exists a sect of Hindoos,
known by the name of _Bamacharees_, or the followers of the female
energy, who practise a series of _Poornabishaka_ orgies in the name of
this celestial goddess which are nothing less than abominable. The
following is a rough programme of the rite. The Brahmin who is to
perform the ceremony sits upon a sham image of the goddess in a private
room, having beside him at the same time a quantity of flowers, red
sandal paste, holy water, copper pans, plantain and other fruits, green
plantain leaves, parched peas, cooked fish and flesh, and a certain
quantity of spirituous liquor. When night approaches he takes the
disciple who is to be initiated into the room, with nine females and
nine males of different castes, with one female for himself and another
for the disciple, and makes them all sit down on the floor. Taking up a
small copper pan and a little of the holy water, he sprinkles it on all
present and then proceeds with closed eyes to repeat a solemn
incantation to the following effect: "O goddess, descend and vouchsafe
thy blessings to Horomohun (the name of the devotee) who has hitherto
groped in the dark, not knowing what thou art; these offerings are all
at thy service"; saying this, he whispers in his ear the root of the
_mantra_. From that time the goddess becomes his guardian deity. The
Brahmin Gooroo then goes through divers other formulas, pausing for a
while to serve and distribute liquor in a human skull or cocoanut shell
to all the devotees, himself setting the example first. He next desires
the females to lay aside their clothes, and bids his new disciple adore
them as the living personifications of the goddess. Eating and drinking
now go on freely, the males taking what is left by the females. Towards
the close of the ceremony, the disciple, baptised in liquor, makes
presents of clothes and money to the priest and all the men and women
present. It is easy to conceive what sort of devotional spirit is evoked
by the performance of these abominable orgies. Happily for the interests
of morality in this country, the sect is nearly extinct, except in the
most obscure parts of Assam and Bengal.
* * * * *
Transcriber's Notes: Obvious printer errors have been corrected.
Many words are not consistently accented, as in "charpoy" and "charpoy",
"Basarghur" and "Basurghur", Shrad and Shrad. They have been left as is.
Both "labour" and "labor" appear.
Page 300 right double quote supplied: Even so far back as the
Mahratta dynasty, it was said of Dowlut Rao Sindhia that "his necklaces
were gorgeous, consisting of many rows of Pearls, as large as small
marbles, strung alternately with emeralds.
End of Project Gutenberg's The Hindoos as they Are, by Shib Chunder Bose
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account