The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in BengalSivachandra Vasu
Religion
The Hindoos as They Are: A Description of the Manners, Customs and the Inner Life of Hindoo Society in Bengal
Sivachandra Vasu
Hindus; India -- Social life and customs; Women -- India
enormous cost, such as is worn on grand occasions by the wife of a "_big
swell_," often bears the nearest approximation to the intrinsic worth of
an article. Thus almost every ornament, one after another, forms the
subject of their criticism. When their discussion is over, the girl is
desired to take the greater portion of her ornaments off her body--save
a pair of gold _balla_[46] on her hands and a necklace on her neck--and
leave them to the care of her mother. She then mixes in the company of
other little girls of her tender age, some married, some unmarried; who
curiously ask her all about her new friends, until their talk resumes
its usual childish topics. She passes the day among them very
pleasantly, so much so that when her mother calls her to take her
luncheon, she stays back and says only "_jachee, jachee_," (coming,
coming,) her mind being so much absorbed in her juvenile sports.
The next day is again a day of trial for her, she has to go for
_gharbasath_[47] to her father-in-law's house. On awaking, she remembers
where she will have to go in course of the day; a sensation bordering on
sulkiness almost unconsciously steals upon her, and as time passes it
increases in intensity. About four in the afternoon the arrival of the
_Mahapaya_ is announced, her sister combs her hair and adorns her
person with all the ornaments she has lately received. Dressed in her
bridal silk _saree_, her eyes seem charged with tears, and symptoms of
reluctance are visible in every step; but go she must; no alternative is
left her. So her mother helps her into the _Mahapaya_ and orders a
durwan and two maid-servants to accompany her, not forgetting to assure
her that she is to be brought back the next day. Despite this assurance,
she whimpers and weeps, and is consoled on the way by her maid-servants.
At her father-in-law's, young girls of her age being impatient to
receive her, are seen moving backwards and forwards to get a glimpse of
the _Mahapaya_, the arrival of which is a signal for almost all the
ladies to come out and greet the object of their affection. Her
mother-in-law steps forward, and taking up the girl in her arms walks
inside, followed by a train of other ladies, whose hearts are
exhilarated again at the prospect of merriment at the expense of the
married pair. When the time comes round for them to retire, the same
scene of _arepata_ is re-enacted by the mirth-loving ladies, with all
their "quips and cranks and wanton wiles." At day-break, the girl, as
must naturally be expected, quietly walks to her confidential
maid-servant, and whispers her to go and tell her mother to send the
_Mahapaya_ Palkee as early as possible. Bearing her message, one of them
goes for the purpose but the mother replies, How can she send the Palkee
except at the lucky hour after dinner? When this reply is communicated
to the girl, she sits sulkily aloof, until her mother-in-law cajoles her
and offers for her breakfast a few sweetmeats with milk. After a great
Public-domain text, read in full here on John Shaqi.
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