However amicable this arrangement seemed, it did not smother the flames of discord. In 1916, when an American naval commander suggested that a rebellious Minister of War leave the capital, he agreed to do so if the "fairest and freest" of chosen Presidents would resign. Even after both of them had complied with the suggestions, the individuals who assumed their respective offices were soon at loggerheads. Accordingly the United States placed the republic under military rule, until a President could be elected who might be able to retain his post without too much "friendly observation" from Washington, and a Minister of War could be appointed who would refrain from making war on the President! Then the organization of a new party to combat the previous inordinate display of personalities in politics created some hope that the republic would accomplish its own redemption. Only because of its relation to the wars of emancipation and to the Dominican Republic, need the negro state of Haiti, occupying the western part of the Caribbean island, be mentioned in connection with the story of the Hispanic nations. Suffice it to say that the fact that their color was different and that they spoke a variant of French instead of Spanish did not prevent the inhabitants of this state from offering a far worse spectacle of political and financial demoralization than did their neighbors to the eastward. Perpetual commotions and repeated interventions by American and European naval forces on behalf of the foreign residents, eventually made it imperative for the United States to take direct charge of the republic. In 1916, by a convention which placed the finances under American control, created a native constabulary under American officers, and imposed a number of other restraints, the United States converted Haiti into what is practically a protectorate. CHAPTER XII. PAN-AMERICANISM AND THE GREAT WAR While the Hispanic republics were entering upon the second century of their independent life, the idea of a certain community of interests between themselves and the United States began to assume a fairly definite form. Though emphasized by American statesmen and publicists in particular, the new point of view was not generally understood or appreciated by the people of either this country or its fellow nations to the southward. It seemed, nevertheless, to promise an effective cooperation in spirit and action between them and came therefore to be called "Pan-Americanism."