The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
According to the old dim legend, the land of Punt was the primeval
dwelling of the gods. From Punt the heavenly beings had, headed by
Amen, Horus, and Hathor, passed into the Nile Valley. The passage of
the gods had consecrated the coast lands, which the waters of the Red
Sea washed as far as Punt and whose very name “God’s land” (Ta-neter)
recalls the legend. Amen is called Haq, that is, “King of Punt,” Hathor
similarly, “Lady and Ruler of Punt,” while Hor was spoken of as “the
holy morning star which rises westward from the land of Punt.” To this
same country belongs that idol of Bes, the ancient figure of the deity
in the land of Punt, who in frequent wanderings obtained a footing, not
only in Egypt, but in Arabia and other countries of Asia, as far as the
Greek islands. The deformed figure of Bes, with its grinning visage, is
none other than the benevolent Dionysus [Bacchus], who, pilgrimaging
through the world, dispenses gentle manners, peace, and cheerfulness to
the nations with a lavish hand.
[Sidenote: [_ca._ 2500 B.C.]]
It was under Sankh-ka-Ra that the first Ophir-voyage to Punt and Ophir
was accomplished. According to the words of the inscription, everything
which might be serviceable to the expedition was wisely arranged
before-hand, and Pharaoh selected as its leader and guide the noble
Hannu, who gives the following account of it:
“I was despatched to conduct the ships toward the land of Punt, to
fetch Pharaoh sweet-smelling spices, which the princes of the red
country collect with the fear and anxiety which he inspires in all
peoples. And I started from the city of Coptos.”--“And his majesty gave
the order that the armed men who were to accompany me should come from
the southern land of the Thebaïd.”
After a defaced portion in the inscription, which was fairly long, and
of which enough had been preserved to show that in the course of the
story there was some account of how the armed force was provided for
offence and defence against the enemy, and how the king’s officers,
with stone-cutters and other work-people, accompanied the train, Hannu
continues:
Public-domain text, read in full here on John Shaqi.
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