The south of Memphis was the final scene of struggle against the new dynasty, but after the surrender of the fortified town of Titui, the whole of Egypt surrendered to the sway of Amenemhat, who now devoted himself to the reparation of the evils of war and to expeditions against the Libyans, Nubians, and Asiatics, whose invasions were so ruinous to the country. “I caused the mourner,” says the king in the same _Instructions_, “to mourn no longer, and his lamentation was no longer heard. Perpetual fighting was no more seen, whereas, before my coming, they fought together as bulls who think not of the past, whilst the welfare of the wise and unwise was equally ignored. I have had the land tilled as far as Abu [Elephantine]. I have spread joy as far as Adhu [the Delta]. I am the creator of the three kinds of grain, I am the friend of Nopu [the god of grain]. In answer to my prayer the Nile has inundated the fields; nobody hungers or thirsts under my sway, for my orders have been obeyed. All that I said was a fresh source of love; I have overthrown the lion and killed the crocodile. I have conquered the Uauat, I have taken the Mazau captive, and I have forced the Sati [Asiatics] to follow me like harriers.” [Sidenote: [_ca._ 2466-2370 B.C.]] In Nubia the king had the gold mines reopened which had been abandoned since the time of Pepi. As Amenemhat was not young when he ascended the throne, he began to feel the effects of age after reigning nineteen years, and this led to his making his son, Usertsen I, co-regent with himself with all the titles and prerogatives of royalty. “I raised thee from a subject,” he writes in the _Instructions_, “I granted thee the free use of thy arms that thou mightest be feared on that account. As for me, I arrayed myself in the fine stuffs of my palace so as to look like one of the flowers of my garden. I perfumed myself as freely as if the essences were drawn like water from the cisterns.” At the end of some years the king took so little active part in the government, that his name was often omitted in the monuments beside that of his son; but he still gave wise counsels from the palace where he lived in retirement. To the wisdom of his advice much of the prosperity of Egypt was due, and such a reputation for ruling did the old king acquire, that in a treatise, composed by a contemporary, on the art of governing, the writer represents him rising like a god and addressing his son: “Thou reignest over two worlds, thou dost govern three regions. Act better than thy predecessors, maintain harmony between thy subjects and thyself lest they succumb to fear; sit not by thyself in their midst, do not take to thy heart and treat as thy brother only him that is rich and of high degree, neither accord thy friendship to newcomers whose devotion is not proved.” [Illustration: AMENEMHAT WORSHIPPED AS A GOD BY A SUBJUGATED PRINCE]