The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
There were two other canals with sluices at their mouths, from the lake
to the river, which were alternately shut and opened when the Nile
increased or decreased. This work united every advantage, and supplied
the deficiencies of a low inundation, by retaining water which would
uselessly have been expended in the sea. It was still more beneficial
when the increase of the Nile was too great, by receiving that
superfluity which would have prevented seed-time. Were the canal of
Joseph cleansed, the ancient mounds repaired, and the sluices restored,
this lake might again serve the same purposes. The pyramids described
by Herodotus no longer exist, neither are they mentioned by Strabo.
When it is considered that this was the work of an individual, and that
its object was the advantage and comfort of a numerous people, it must
be agreed, with M. Savary, that the king who constructed it performed a
far more glorious work than either the Pyramids or the Labyrinth.[e]
The Sphinx itself is hardly more distinctly Egyptian than the ruins
of Karnak, a solemn memorial of Old Thebes. The famed Egyptologist,
Lepsius, visited the region and described the impression the ruins made
on him as follows:[a]
THE RUINS OF KARNAK
The river here divides the broad valley into two unequal parts. On the
west side it approaches close to the precipitous Libyan range, which
there projects; on the eastern side it bounds a wide fruitful plain,
extending as far as Medamut, a spot situated on the border of the
Arabian Desert, several hours distant. On this side stood the actual
town of Thebes, which seems to have been chiefly grouped round the two
great temples of Karnak and Luxor, situated above half an hour apart.
Karnak lies more to the north, and farther removed from the Nile; Luxor
is now actually washed by the waves of the river, and may even formerly
have been the harbour of the city. The west side of the river contained
the necropolis of Thebes, and all the temples which stood here referred
more or less to the worship of the dead; indeed, all the inhabitants of
this part, which was afterwards comprehended by the Greeks under the
name of Memnonia, seem to have been principally occupied with the care
of the dead and their tombs. The former extent of the Memnonia may be
now distinguished by Gurnah and Medinet Habu, places situated at the
northern and southern extremities.
Public-domain text, read in full here on John Shaqi.
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