The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
Amenhotep III married a wife of foreign origin and religion, Thi. He
had by her a son who succeeded him under the name of Amenhotep IV.
The figure of Amenhotep IV, as made known to us by the monuments,
exhibits those peculiar and strange characteristics which mutilation
impresses upon the face, chest, and abdomen of eunuchs. On the other
hand, we know that at an early age he married Queen Nefert-Thi and had
by her seven daughters. It is therefore probable that if he really
did experience the misfortune of which his features seem to bear the
evidence, it happened during the wars of Amenhotep III and among the
black people of the South. The custom of mutilating prisoners and
wounded is, among these people, as old as the world. Amenhotep IV
doubtless imbibed religious ideas from his mother, for he manifested
a great horror of the cult of Amen and gave his homage to the solar
divinities, chiefly to the disk itself.
But the fear of arousing his subjects to revolt restrained him at
first from too openly avowing his heresy. He contented himself with
changing his name, which contained that of Amen, for that of Khun-aten,
“Splendour of the Sun’s disk,” and continued to worship his father
Amenhotep and the god Amen himself. Later, his religious fanaticism
got the better of his prudence. The cult of Amen was forbidden and his
name erased wherever it could be reached. The pure-blooded Egyptians
came under suspicion on account of their religion and disappeared from
the king’s entourage, giving place to Asiatic personages who resembled
Pharaoh and were deprived like him of their virility.
Thebes, so full of monuments consecrated to the fallen god, lost its
rank of capital.
Khun-aten built a new capital at a place in Middle Egypt which to-day
bears the name of Tel-el-Amarna, and which he called Khut-aten, where
there was nothing to recall the old religion.
The sun was the principal god of the old religion; all the ancient
solar divinities, Ra-Horemkhu, Hor, were recognised and respected.
Monuments show us the god in the form of a disk whose rays descend
toward the earth, each ray terminating in a hand holding the ansated
cross--the emblem of life. The disk is called Aten. Wherever the king
goes, the solar disk accompanies him and sheds its benediction upon him.
But with all the attention he paid to religion, Khun-aten was, like his
ancestors, a great builder and conqueror. Ethiopia, Thebes, and Memphis
were fields of his activity, and he continued to exercise sovereign
authority in Syria as well as in Africa.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account