The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
From the year XXI to that of Ramses’ death the peace of the country was
not disturbed. The conditions were loyally observed, and the alliance
between the two sovereigns was soon cemented by a family bond, as
Ramses married the eldest daughter of the king of Kheta, and a few
years later invited his father-in-law to visit the valley of the Nile.
The lord of Kheta acquaints the king of Kati with this approaching
journey in these words:
“Be prepared for we are going to Egypt, the word of the king has been
spoken; let us obey Sesostris [Ramses]. He gives the breath of life to
those he loves, so all the world loves him, and Kheta is in future one
with him.”
In the year XXXIII the Syrian prince visited the city of Ramses,
probably Thebes; and he is represented on a stele, engraven for the
occasion, with his daughter and son-in-law.
So Egypt at last found her most bitter enemies transformed into
faithful allies, and “the people of Kamit were henceforth one in heart
with those of Kheta, which had not been the case since the time of the
god Ra.”
As this alliance was concluded, the king could now devote himself to
building monuments. According to the Greek historians, “he had a temple
built in each town to the principal god of the place.”
Ramses was indeed a king of builders. During his long sixty-seven
years’ reign, he had time to complete the work of several generations,
and one can safely say that there is not a ruin in Egypt or Nubia
which does not bear his name. The great “speos” [cave-temple] of
Isambul perpetuated the memory of his campaigns against the negroes and
Syrians, and four colossal monoliths, twenty metres high, adorn the
entrance. At Thebes there was added to the temple of Amenhotep (Luxor)
a court with two pylons and two obelisks of granite, the finest of
which is on the Place de la Concorde in Paris. The temple of Gurnah,
founded by Seti in honour of Ramses I, was finished and consecrated.
The Ramesseum, known to the ancients by the name of Tomb of Osymandias,
gives a sculptured account of the campaign of the year V; and the hand
of Ramses II is seen in the necropolis of Abydos, as well as at Memphis
and Bubastis and in the quarries of Silsilis, as well as in the mines
of Sinai.
Public-domain text, read in full here on John Shaqi.
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