The body of Pharaoh was consigned to its death chamber in the rocky valley of Biban-el-Moluk. In spite of the large number of his children, Seti’s grateful son had left no offspring behind him who would have prepared a tomb for his father worthy of his deeds and of his name; a tomb which might if only in some degree have approached the dignity of Seti’s noble funeral vaults. The tomb of Ramses is an insignificant, rather tasteless erection, seldom visited by travellers to the Nile Valley, who probably scarcely suspect that the great Sesostris of Greek story has found his last resting-place in this modest place. This Pharaoh might have repeated of himself at his death, as formerly in his struggle against the Kheta he said, “I stood alone; none other was with me.”[d] FOOTNOTES [6] [The Hittites, now identified with the Kheta, are treated more fully in a special chapter in Vol. II.] CHAPTER VI. THE FINDING OF THE ROYAL MUMMIES Nothing in modern discovery has more vividly and suddenly brought the ancient world home to the world of to-day than the finding of the actual bodies, the very flesh and blood of the Pharaohs marvellously preserved to us by the embalmer’s venerable art. The discovery has bridged the chasm between the Ancient and the New as a midnight flash of lightning from the clouds to the earth. As so often happens, what had foiled the eager search of the patient scholar, had not eluded the cupidity of the thief. The appearance of royal mummies and priceless manuscripts on the open market filled the explorers with both chagrin and zeal. M. Maspero tells of the various wiles by which influential politicians of the Orient concealed their rich treasure-sources, and of the almost endless difficulties overcome by the European explorers before the thieves could be first deprived of their influence with the authorities, and then of their discoveries. These latter the scholars wished to examine and study where found, and then distribute them among museums for the benefit of other scholars and for public enlightenment. The real discoverers, the Arabs, were after loot alone, and mingled ruthlessness, lies, misrepresentations, and all manner of duplicity with their thrift. It is not here fitting to tell the story of the fight between scholarship and commerce; but the account of the revelation of the treasure-chamber itself is as appropriate as it is thrilling.[a] [Illustration: MUMMY AND INNER CASE] On Wednesday, the 6th of July, 1879, Messrs. Emil Brugsch and Ahmad Effendi Kamal were conducted by Muhammed Ahmed Abd-er-Rassul to the entrance of the funeral vault itself.