The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
At the entertainments of the rich, just as the company is about to rise
from the repast, a small coffin is carried round, containing a perfect
representation of a dead body: it is in size sometimes of one but never
of more than two cubits, and as it is shown to the guests in rotation,
the bearer exclaims, “Cast your eyes on this figure, after death you
yourself will resemble it; drink then, and be happy.” Such are the
customs they observe at entertainments.
They contentedly adhere to the customs of their ancestors, and
are averse to foreign manners. Among other things which claim our
approbation, they have a song, which is also used in Phœnicia, Cyprus,
and other places, where it is differently named. Of all the things
which astonished me in Egypt, nothing more perplexed me than my
curiosity to know whence the Egyptians learned this song, so entirely
resembling the Linus of the Greeks: it is of the remotest antiquity
among them, and they call it Maneros. They have a tradition that
Maneros was the only son of their first monarch; and that having
prematurely died, they instituted these melancholy strains in his
honour, constituting their first, and in earlier times, their only song.
The Egyptians surpass all the Greeks, the Lacedæmonians excepted, in
the reverence which they pay to age: if a young person meet his senior,
he instantly aside to make way for him; if a senior enter an apartment,
the youth always rise from their seats; this ceremony is observed by
no other of the Greeks. When the Egyptians meet they do not speak, but
make a profound reverence, bowing with the hand down to the knee.
Their habit, which they call calasiris, is made of linen, and fringed
at the bottom; over this they throw a kind of shawl made of white wool,
but in these vests of wool they are forbidden by their religion either
to be buried or to enter any sacred edifice; this is a peculiarity of
those ceremonies which are called Orphic and Pythagorean: whoever has
been initiated in these mysteries can never be interred in a vest of
wool, for which a sacred reason is assigned.
Public-domain text, read in full here on John Shaqi.
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