The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
To the customs of Greece they express aversion, and, to say the truth,
to those of all other nations. This remark applies, with only one
exception, to every part of Egypt. Chemmis is a place of considerable
note in the Thebaid, it is near Neapolis, and remarkable for a temple
of Perseus the son of Danæ. This temple is of a square figure, and
surrounded with palm trees. The vestibule, which is very spacious,
is constructed of stone, and on the summit are placed two large
marble statues. Within the consecrated enclosure stand the shrine and
statue of Perseus, who, as the inhabitants affirm, often appears in
the country and the temple. They sometimes find one of his sandals,
which are of the length of two cubits, and whenever this happens,
fertility reigns throughout Egypt. Public games, after the manner of
the Greeks, are celebrated in his honour. Upon this occasion they have
every variety of gymnastic exercise. The rewards of the conquerors are
cattle, vests, and skins. I was once induced to inquire why Perseus
made his appearance to them alone, and why they were distinguished
from the rest of Egypt by the celebration of gymnastic exercises. They
informed me in return, that Perseus was a native of their country, as
were also Danaus and Lynceus, who made a voyage into Greece, and from
whom, in regular succession, they related that Perseus was descended.
This hero visited Egypt for the purpose, as the Greeks also affirm, of
carrying from Africa the Gorgon’s head. Happening to come among them,
he saw and was known to his relations. The name of Chemmis he had
previously known from his mother, and he himself instituted the games
which they continued to celebrate.
These which I have described are the manners of those Egyptians who
live in the higher parts of the country. They who inhabit the marshy
grounds differ in no material instance.
Public-domain text, read in full here on John Shaqi.
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