The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
Equally must there be freedom from prejudice regarding various classes
of ideas. “Whatever concerns mankind is of interest to me,” must be the
editorial motto. Some persons are interested only in military events,
in battles, treaties, and the like; others care only for constitutional
and governmental affairs; yet others think most of literature and of
art, or of science. But the editorial spirit of a world history should
show a catholicity of taste that is receptive of each and all of these.
Xerxes at Thermopylæ, and Æschylus writing his tragedy “The Persians”;
Alexander mourning for Hephæstion, and Phidias building the Parthenon;
Augustus Cæsar disputing the mastery of the world with Antony, and
Dionysius telling of the myths of early Rome; Richard of the lion heart
prosecuting a crusade, and Dante vitalising the Italian language; each
and all of these and kindred topics up and down the scroll of history
should equally, each in proportion to its relative influence, excite
the sympathetic attention of the historian. With the same zeal he
should tell of the alleged iniquities of a Messalina or a Catherine
de’ Medici and of the noble self-abnegation of a Cornelia; of the
self-seeking of a Cæsar and of the self-abnegation of a Cincinnatus or
a St. Louis. With sound common-sense for a guide, he should strive to
avoid on the one hand the over-credulity of the untrained mind, and on
the other the dogmatic scepticism that so often perverts the judgment
of the specialist.
But what then, it may be asked, of the moral of our story--of our
drama? Shall we be content to present the bare facts, and leave their
philosophical interpretation to chance? To this it may be replied,
that in the minds of most of us a profound philosophical idea is one
that accords with our own preconception;--other views are superficial,
perverse, or obviously mistaken. Hence a wise interpreter of history
will be extremely chary of putting forward his own more or less
dogmatic interpretations of the events he relates. It does not follow
that no opinion can ever be expressed; indeed, a tacit expression
of opinion is implied in the selection of almost every excerpt. But
witnesses from all sides must be given an impartial hearing in any case
where a clear balance of evidence is not attainable; and where the
evidence is demonstrative it must be presented with all fairness, and
without reservation or innuendo, regardless of its apparent bearing.
Public-domain text, read in full here on John Shaqi.
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