The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia — John Shaqi
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
Fortunately the study of world history in itself tends to make for
precisely such impartiality. He who has attentively followed the story
of the rise and fall of nations will have learned that human nature is
everywhere at its foundation much the same; that no race, no nation,
no individual even is ideally good or totally bad; that the Past has
always been a Golden Age for the pessimist, the Future always utopian
for the dreamer, and that a broad optimism regarding the Present--a
belief that on the whole the conditions of any given time are about
as good as the character of the time permits--is, perhaps, the safest
philosophy of living.
In the main, then, we may rest content with the conviction that,
however unobtrusive our philosophy, the great lessons of history
will not fail to make themselves felt by any attentive reader of
these pages. We greatly mistake the purport of the story if it does
not on the whole make for broader views, for truer humanitarianism,
for higher morals, personal and communal;--in a word, for better
citizenship in the fullest and broadest meaning of the term. Indeed,
to attain the plane of the best citizenship, historical studies are
absolutely essential. No one can have a competent judgment regarding
the affairs of his own country without such studies; no one is a fair
judge of the political principles of the party he supports or of the
one that he opposes, who has not prepared himself by a study of the
political systems of the past. “Had I begun earlier and spent thirty
years in reading history,” said Schiller, “I should be far different
and a far better man than I am.” Echoing these words, we may say that
the outlook for every constitutional government would be brighter if
every youth and every man who exercises or is about to exercise the
responsibilities of a voter, and every woman whose advice aids or
stimulates a father, brother, husband, or son towards the performance
of his civic duties, could spend not thirty years, let us say, but
as many weeks in studying the history of nations. Little fear that
the student who has got such a start as this would willingly stop
there. He would have gained enough of insight to be keenly interested,
and it would require no urging to send him on; for the panorama of
history, once we gain a little insight into it as it unfolds before
us its never ending variety of scenes, can hardly be viewed otherwise
than with unflagging interest; unless indeed the view is befogged
by the atmosphere through which it is presented. To prevent such
befogging,--to present the story through a clear medium,--requires only
that the narrative shall be true to the facts in its presentation of
topics of real importance. This is what we had in mind when we said
that interest--human interest--is the key-note of our philosophy of
historical composition. It is the editorial conviction that attention,
based upon interest, is the foundation of mental development. A
Public-domain text, read in full here on John Shaqi.
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