The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
History
The historians' history of the world in twenty-five volumes, volume 01 : $b Prolegomena; Egypt, Mesopotamia
World history
Much thought has been given by naturalists to the exact origin of the
various races of domesticated animals. Speaking in general terms,
it may be said that Asia is the great original home of domesticated
animals as a class. Possibly the dog may be the descendant of some
European wolf, and he had perhaps become the companion of man before
that great hypothetical eastward migration of the Aryans took place,
which the modern ethnologist believes to have preceded the Asiatic
settlement of that race. The cat also may not unlikely be a descendant
of the European wild cat, but the sheep, the cow, the donkey, and
the horse, as well as the barnyard fowl, are almost unquestionably
of Asiatic origin. Of these the horse was probably the last to be
domesticated, since we find that the Egyptians did not employ this
animal until a relatively late stage of the historic period, namely,
about the twentieth century B.C. This does not mean that the horse was
unknown to the Asiatic nations until so late a period, but it suggests
a relatively recent use of this animal as compared, for example, with
the use of cattle, which had been introduced into Egypt before the
beginning of the historic period. No animal of importance and only one
bird--the turkey--has been added to the list of domesticated creatures
since the dawn of history.
_Sixth. Agriculture._
The studies of the philologists make it certain that long periods
of time elapsed after man had entered on a pastoral life before he
became an agriculturist. The proof of this is found, for example, in
the fact that the Greeks and Romans use words obviously of the same
derivation for the names of various domesticated animals, while a
similar uniformity does not pertain to their names for cultivated
cereals or for implements of agriculture. Theoretical considerations of
the probable state of pastoral man would lead to the same conclusion,
for the gap between the wandering habits of the owners of flocks, whose
chief care was to find pasture, and the fixed abode of an agricultural
people, is indeed a wide one. To be sure, the earliest agriculturist
may not have been a strictly permanent resident of any particular
district; he might migrate like the bird with the seasons, and change
the region of his abode utterly from year to year, but he must in
the nature of the case have remained in one place for several months
together, that is to say, from sowing to harvest time; and to people
of nomadic instincts this interference with their desires might be
extremely irksome, to say nothing of the work involved in cultivating
the soil. But once the advantages of producing a vegetable food supply,
according to a preconceived plan, instead of depending upon the
precarious supply of nature, were fully understood and appreciated,
another great forward movement had been made in the direction of
ultimate civilisation. Incidentally it may be added that another
incentive had been given one tribe to prey upon another, and conversely
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