The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
History
The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
World history
But even in his weaknesses David’s greatness of soul always reappears
in its original beauty. David’s despotic whim seduced Bathsheba
and basely murdered Uriah--but bowed, in righteous sense of guilt
and unfeigned repentance, to the judgment of the people and the
uncompromising sentence of Jehovah’s prophet. David’s paternal weakness
was responsible for Amnon’s crime and Absalom’s rebellion--but the
father’s heart did not cease to beat warmly for the son who had sinned
so deeply. David’s weakness comes home to us in his noble sorrow
over Absalom, and is, in our eyes, a striking instance of paternal
fidelity. David’s magnanimity may seem to have degenerated into want of
firmness in regard to Joab--though we have too little insight into the
exact course of events to be able to form a conclusive judgment--but
as concerns Saul and his house, as well as Shimei and Amasa, it is
indisputable. Poetic endowment and religious zeal are so much the
characteristics of his nature, that the possibility of David’s having
taken an active share in the beginnings of the religious lyric in
Israel will scarcely be called in question.[b]
RENAN’S ESTIMATE OF DAVID
David died at the age of about sixty-six years, after a thirty-years’
reign, and in his palace of Zion. He was buried close by, in a tomb
hollowed in the rock, at the foot of the hill on which stood the city
of David. All this happened about one thousand years before Christ.
A thousand years before Christ. This fact must not be forgotten in
seeking to gain an idea of a character so complex as that of David, in
endeavouring to form a picture of the singularly defective and violent
world which has just unfolded itself before our eyes. It may be said
that religion in the true sense was not yet born. The god, Jehovah, who
is daily assuming in Israel an importance without parallel, is of a
revolting partiality. He brings success to his servants; this is what
is supposed to have been observed, and this makes him very strong.
There is as yet no instance of a servant of Jehovah, whom Jehovah has
abandoned. David’s profession of faith may be summed up in one word:
“Jehovah who preserved my life from all danger.” Jehovah is a sure
refuge, a rock whence one may defy one’s enemy, a buckler, a saviour.
The servant of Jehovah is in all things a privileged being. Oh, it is a
wise thing to be a scrupulous servant of Jehovah!
Public-domain text, read in full here on John Shaqi.
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