The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
History
The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
World history
It is believed that this Book found in the temple comprised the
principal parts of Deuteronomy, especially the commandments contained
in the iv. chapter, the curses pronounced in the xxviii. chapter
against those who would turn away from the terms of the alliance; and
in the intermediate chapters all that related to the proscribing of
strange religions and the worshipping of images, the privileges of the
tribe of Levi, and the establishment of one sanctuary alone in the town
chosen by the Lord.
Judaism, that is to say, exclusive theocratic and iconoclastic
monotheism, was under the patronage of Moses, the legendary hero who
had brought Israel out of Egypt. To change the religious customs of the
nation, they opposed to the conservative tradition another represented
as being more ancient and which was connected to a venerated name.
King Josiah, armed with a version which he did not think necessary
to authenticate, set himself to the task of executing all its
prescriptions. The sanctuaries of Judah were destroyed, the priests
were maintained, but they had no function in the temple. The king then
went to Bethel and destroyed the sanctuary raised by Jeroboam. He did
likewise in all the towns of Samaria: “And he slew all the priests of
the high places upon the altars and burned men’s bones.”
[Sidenote: [610-605 B.C.]]
After this invasion into the ancient kingdom of Israel, to which it
would seem that the Assyrians, then in their decline, opposed no
obstacle, the king of Judah entered Jerusalem, where he ordered a
solemn celebration of the Passover: “According as it was written in
the Book of this Covenant. Surely there was not holden such a passover
from the days of the judges that judged Israel, nor in all the days of
the kings of Israel, nor of the kings of Judah: but in the eighteenth
year of King Josiah, wherein this passover was holden to the Lord in
Jerusalem.”
The enthusiasm of the theocratic party is shown by the unlimited
praises of the Book of Kings: “And like unto Josiah was there no king
before him, that turned to the Lord with all his heart, and with all
his soul, and with all his might, according to all the law of Moses,
neither after him arose there any like him.”
Public-domain text, read in full here on John Shaqi.
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