The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
History
The historians' history of the world in twenty-five volumes, volume 02 : $b Israel, India, Persia, Phoenicia, Minor Nations of Western Asia
World history
However, Josephus contrived another stratagem besides the foregoing, to
get plenty of what they wanted. There was a certain rough and uneven
place that could hardly be ascended, and on that account was not
guarded by the soldiers; so Josephus sent out certain persons along
the western parts of the valley, and by them sent letters to whom
he pleased of the Jews that were out of the city, and procured from
them what necessaries soever they wanted in the city in abundance;
he enjoined them also to creep generally along by the watch as they
came into the city, and to cover their backs with such sheepskins as
had their wool upon them, that if any one should spy them in the
night-time, they might be believed to be dogs. This was done till the
watch perceived their contrivance, and encompassed that rough place
about themselves.
[Sidenote: [67 A.D.]]
And now it was that Josephus perceived that the city could not hold
out long, and that his own life would be in doubt if he continued in
it; so he consulted how he and the most potent men of the city might
fly out of it. When the multitude understood this, they came all round
about him, and begged of him not to overlook them while they entirely
depended on him, and him alone; for that there was still hope of the
city’s deliverance if he would stay with them, because everybody would
undertake any pains with great cheerfulness on his account, and in that
case there would be some comfort for them also, though they should
be taken: that it became him neither to fly from his enemies, nor to
desert his friends, nor to leap out of that city, as out of a ship that
was sinking in a storm, into which he came, when it was quiet and in
a calm; for that by going away he would be the cause of drowning the
city, because nobody would then venture to oppose the enemy when he was
once gone, upon whom they wholly confided.
Hereupon, Josephus avoided letting them know that he was to go away
to provide for his own safety, but told them that he would go out of
the city for their sakes; for that if he stayed with them, he should
be able to do them little good while they were in a safe condition;
and that if they were once taken, he should only perish with them to
no purpose; but that if he were once gotten free from this siege, he
should be able to bring them very great relief; for that he would then
immediately get the Galileans together, out of the country, in great
multitudes, and draw the Romans off their city by another war. That
he did not see what advantage he could bring to them now, by staying
among them, but only provoked the Romans to besiege them more closely,
as esteeming it a most valuable thing to take him; but that if they
were once informed that he was fled out of the city, they would greatly
remit of their eagerness against it. Yet did not this plea move the
people, but inflamed them the more to hang about him.
Public-domain text, read in full here on John Shaqi.
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