The historians' history of the world in twenty-five volumes, volume 03 : $b Greece to the Peloponnesian War
History
The historians' history of the world in twenty-five volumes, volume 03 : $b Greece to the Peloponnesian War
World history
A slave of this character, if he conducted himself well,
might often expect to be enfranchised by his master and placed in an
independent holding.
On the whole, the slavery of legendary Greece does not present itself as
existing under a peculiarly harsh form, especially if we consider that
all the classes of society were then very much upon a level in point
of taste, sentiment, and instruction. In the absence of legal security
or an effective social sanction, it is probable that the condition of
a slave under an average master, may have been as good as that of the
free Thete. The class of slaves whose lot appears to have been the most
pitiable were the females--more numerous than the males, and performing
the principal work in the interior of the house. Not only do they seem to
have been more harshly treated than the males, but they were charged with
the hardest and most exhausting labour which the establishment of a Greek
chief required; they brought in water from the spring, and turned by hand
the house-mills, which ground the large quantity of flour consumed in his
family. This oppressive task was performed generally by female slaves,
in historical as well as in legendary Greece. Spinning and weaving was
the constant occupation of women, whether free or slave, of every rank
and station; all the garments worn both by men and women were fashioned
at home, and Helen as well as Penelope is expert and assiduous at the
occupation. The daughters of Celeus at Eleusis go to the well with their
basins for water, and Nausicaa, daughter of Alcinous, joins her female
slaves in the business of washing her garments in the river. If we are
obliged to point out the fierceness and insecurity of an early society,
we may at the same time note with pleasure its characteristic simplicity
of manners: Rebecca, Rachel, and the daughters of Jethro, in the early
Mosaic narrative, as well as the wife of the native Macedonian chief
(with whom the Temenid Perdiccas, ancestor of Philip and Alexander, first
took service on retiring from Argos), baking her own cakes on the hearth,
exhibit a parallel in this respect to the Homeric pictures.
Public-domain text, read in full here on John Shaqi.
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