The historians' history of the world in twenty-five volumes, volume 03 : $b Greece to the Peloponnesian War
History
The historians' history of the world in twenty-five volumes, volume 03 : $b Greece to the Peloponnesian War
World history
The dissolution of all the independent councils and jurisdictions in the
several towns and districts, and the removal of all the more important
civil business to Athens, was his first measure. He wisely judged that
the civil union, so happily effected, would be incomplete, or at least
unstable, if he did not cement it by union in religion. He avoided
however to shock rooted prejudices by any abolition of established
religious ceremonies. Leaving those peculiar to each district as they
stood, he instituted, or improved and laid open for all in common, one
feast and sacrifice, in honour of the goddess Athene, or Minerva, for
all inhabitants of Attica. This feast he called _Panathenæa_, the feast
of all the Athenians or people of Minerva; and thenceforward apparently
all the inhabitants of Attica, esteeming themselves unitedly under the
particular protection of that goddess, uniformly distinguished themselves
by a name formed from hers; for they were before variously called from
their race, Ionians; from their country, Atticans; or from their princes,
Cranaans, Cecropians, or Erechtidæ. To this scheme of union, conceived
with a depth of judgment, and executed with a moderation of temper,
rarely found in that age, the Athenians may well be said to owe all their
after greatness. Otherwise Attica, like Bœotia and other provinces,
whose circumstances will come hereafter under notice, would probably
have contained several little republics, united only in name; each too
weak to preserve dignity, or even to secure independency to its separate
government; and possessing nothing so much in common as occasions for
perpetual disagreement.
A share in the legislature, extended to all, insured civil freedom to
all; and no distinction prevailed, as in other Grecian provinces, between
the people of the capital and those of the inferior towns; but all were
united under the Athenian name in the enjoyment of every privilege
of Athenian citizens. When his improvements were completed, Theseus,
according to the policy which became usual for giving authority to great
innovations and all uncommon undertakings, is said to have procured a
declaration of divine approbation from the prophetical shrine of Delphi.
Public-domain text, read in full here on John Shaqi.
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