The Thebans perceived they were cut off from their allies, who had already fled far from the field. It was a common practice of the Thebans to charge in column, directing their assault, not against the whole, but a chosen point of the enemy’s line. Thus they had gained the battle of Delium against the Athenians, in the eighth year of the Peloponnesian War. To such a formation their able leaders had recourse now; resolving upon the bold attempt to pierce the line of the conquering Lacedæmonians; not any longer with the hope of victory, but with the view to join their defeated allies in retreat. Xenophon praises the bravery, evidently not without meaning some reflection on the judgment, of Agesilaus; who chose to engage them, he says, front to front, when, if he had opened his line and given them passage, their flanks and rear would have been exposed to him. [Illustration: RUINS OF ANCIENT WALL, AT CORA (With Modern Structure Superimposed)] A most fierce conflict ensued. Shield pressed against shield, stroke was returned for stroke; amid wounds and death no clamour was heard; neither, says the historian, who accompanied the Spartan king, was there complete silence, for the mutterings of rage were mixed with the din of weapons. The perseverance, the discipline, and the skill in arms of the Thebans were such, and such the force of their solid column, that, after many had fallen, a part actually pierced the Lacedæmonian line, and reached the highlands of Helicon; but the greater part, compelled to retreat, were mostly put to the sword. In this obstinate action Agesilaus was severely wounded. His attendants were bearing him from the field when a party of horse came to ask orders concerning about eighty Thebans, who, with their arms, had reached a temple. Mindful, amid his suffering, of respect due to the deity, he commanded that liberty should be granted to them to pass unhurt, whithersoever they pleased. In the philosopher-historian’s manner of relating this anecdote is implied that, among the Greeks, in such circumstances, revenge would have prompted an ordinary mind; and, even in Agesilaus, the generous action is attributed, not to humanity, but to superstition; not to an opinion of the deity’s regard for mercy and charity among men, but to the fear, unless it were rather the desire of inculcating the fear, of his resentment for any want of respectful attention to himself. When pursuit ended, the victorious army anxiously employed itself in dragging the enemy’s slain within its own lines: a remarkable testimony, from the same great writer, to the prevalence still, in a degree that may surprise us, of that barbarism in war, which in Homer’s description is striking, though in his age less a matter for wonder.