Most of the principal officers, and many inferior men, of the numerous Asiatic troops under Agesilaus, would be deeply interested in this revolution. The principal sources of pay for all would cease; and hence the plain of Coronea seems to have been the last field of fame for the Cyreans. We find no mention of them afterwards from Xenophon: apparent proof that their following fortunes were not brilliant; not such as he could have any satisfaction in reporting. Probably they dispersed, some to their homes, some to seek new service, and never more assembled.[b] LAND AFFAIRS OF THE CORINTHIAN WAR [Sidenote: [394-392 B.C.]] Xenophon was no such student of the accurate arrangement of events as was Thucydides, and the history recounted hereafter is differently ordered by different historians; by some the massacre at Corinth is postponed two years, to 392 B.C. The massacre which Xenophon with his Spartan sympathies makes so cold-blooded a butchery is by sober historians credited merely to the government’s anticipation of a similar step on the part of the opposition.[a] Corinth still continued to be the theatre of war. A Lacedæmonian garrison occupied Sicyon, and made frequent inroads into the Corinthian territory. The allies of Corinth were well pleased to see themselves thus exempt from the calamities of war at her expense. But the party among the Corinthians which, on political grounds, desired to renew their connection with Sparta, derived new motives from this state of things to encourage them in their designs; and they began to hold private meetings to concert measures for restoring peace. Their movements were observed by their adversaries, who determined to counteract them by one of those atrocious massacres which so frequently disfigure the pages of Greek history. We do not know what credit may be due to Xenophon, when he intimates that all the principal allies of Corinth,--the Argives, and Bœotians, and Athenians,--had an equal share in the conspiracy, or whether he is only speaking of the foreign garrison. His horror is chiefly excited by the impiety of the murderers, who selected a holiday for the deed, that they might be the more likely to find their enemies out of doors, and in the execution of their purpose paid no regard to the most sacred things and places, but stained even the altars and images of the gods with the blood of their victims.