The historians' history of the world in twenty-five volumes, volume 04 : $b Greece to the Roman Conquest
History
The historians' history of the world in twenty-five volumes, volume 04 : $b Greece to the Roman Conquest
World history
It was not merely with Platæa, but also with Thespiæ, that Thebes
was now meddling. Mistrusting the dispositions of the Thespians, she
constrained them to demolish the fortifications of their town; as she had
caused to be done fifty-two years before, after the victory of Delium,
on suspicion of leanings favourable to Athens. Such proceedings on the
part of the Thebans in Bœotia excited strong emotion at Athens, where
the Platæans not only appeared as suppliants, with the tokens of misery
conspicuously displayed, but also laid their case pathetically before the
assembly, and invoked aid to regain their town, of which they had been
just bereft. On a question at once so touching and so full of political
consequences, many speeches were doubtless composed and delivered, one
of which has fortunately reached us; composed by Isocrates, and perhaps
actually delivered by a Platæan speaker before the public assembly. The
hard fate of this interesting little community is here impressively set
forth, including the bitterest reproaches, stated with not a little of
rhetorical exaggeration, against the multiplied wrongs done by Thebes, as
well towards Athens as towards Platæa.
The resolution was at length taken--first by Athens, and next, probably,
by the majority of the confederates assembled at Athens--to make
propositions of peace to Sparta, where it was well known that similar
dispositions prevailed towards peace. Notice of this intention was
given to the Thebans, who were moreover invited to send envoys to the
Lacedæmonian capital, if they chose to become parties.
In the spring of 371 B.C., at the time when the members of the
Lacedæmonian confederacy were assembled at Sparta, both the Athenian
and Theban envoys, and those from the various members of the Athenian
confederacy, arrived there. Among the Athenian envoys, two at
least--Callias (the hereditary _daduch_ or torchbearer of the Eleusinian
ceremonies) and Autocles--were men of great family at Athens; and they
were accompanied by Callistratus, the orator. From the Thebans, the only
man of note was Epaminondas, then one of the Bœotarchs.
THE CONGRESS AT SPARTA
[Sidenote: [371 B.C.]]
Public-domain text, read in full here on John Shaqi.
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