The whole world was refreshed, and breathed as if a great load had been lifted from its shoulders. The Asiatic towns in particular offered thanks to the peace-bringer in their inflated hyperbolical fashion which was nevertheless genuine and heartfelt. Halicarnassus celebrated him as “father of the fatherland,” and as “saviour of the whole race of man, whose wisdom has not only satisfied but also exceeded the prayers of all; for peace reigns over land and water, and the states flourish in righteousness, harmony, and well-being. All the good waxes full ripe and turns to fruit.” In a decree of the town Apamea we read that Cæsar was born for the salvation of the whole world; so his birthday may rightly be termed the beginning of life and of existence. We may see how general and how hearty was the rejoicing over the restoration of peace throughout the world from the fact that Pax and Irene now became names not only of slaves and freedmen of the imperial house, but also of members of other distinguished families. From the agnomen Pax was even formed a surname Paxsæus. Trade and industry revived and prosperity increased from the time when the armed peace and the civil wars had come to an end. The whole earth in all its compass experienced once more, after long distress, the blessings of enduring peace, and did honour to the prince of peace, conveying thanks for this new fortune by the erection of temples and altars to the glory of the imperial peace. On the Greek and Latin coins of this period too we see the goddess of peace; in Asia Minor for example on the coins of Cos and Nicomedia. Even the veterans of the emperor stamped on their colonial coins PA--CIS with the picture of the goddess of peace bearing the features of Livia or Julia. On other coins the emperor is celebrated both as prince of peace and of liberty; the later ones speak even of an eternal peace. One of the Spanish veteran colonies introduced even the name of Pax Julia; on their coins we see enthroned a fully draped female figure holding a horn of plenty in her left hand and a herald’s staff in her right. This official worship of peace was continued throughout the whole reign of the emperor. One of the greatest honours devised by the senate and accepted by the emperor was the state-directed dedication of an altar of peace in the year 13 B.C. To-day we may still see on fine reliefs of the time of Augustus the group of peoples, in garments of ceremony and crowned with laurels, confronting the ruler on his return home. These provide us with the best picture of the national scenes in the streets of the capital when men were expecting the triple triumph of Cæsar. “To thy blest altar, Peace, our song must tend This day, the second ere the month will end; Come, crowned with laurels from the Actian Bay, And mildly deign here to prolong thy stay. Without a foe we for no triumphs care, Thou to our chiefs more glorious art than war.”