The ordinary performances in the theatre and circus, such as officials were required to arrange when they took office, were arranged by Augustus four times in his own name and twenty-three times in the names of other persons. Races in the circus, in particular, had been in vogue from very old times and enjoyed a high degree of popularity. It is true that the enthusiasm of the people did not reach the culminating point till the latter days of the empire, but the germ and rudiment was there even in republican times, and the age of Augustus did its fair share towards developing it. Epitaphs were not yet composed on the victors, like the τοὺς σοὺς ἀγῶνας αἰὼν λαλησει of subsequent centuries, but the interest and enthusiasm were spreading to wider circles. The prizes which rewarded the winners of the various races were valuable, and an exact record was kept of the first, second, and third prizes carried off by a famous charioteer in different years. There were originally only two parties in the circus, the whites and the reds, but the greens and the blues appear to have been added by the time of Augustus; or so it seems probable from inscriptions which, though they bear no date, yet form part of a large find of this period. Even private individuals (_e.g._, a relative of the famous jurist Ateius Capito) were beginning to keep racing stables with a numerous staff. His slaves and freedmen formed a life-insurance association in which Vipsanius Agrippa also insured his servants of the same class. The Trojan riding matches which the sons of aristocratic families, including that of the emperor, repeatedly exhibited under Augustus have already been mentioned. Theatrical performances are mentioned in the emperor’s enumeration, but recede very much into the background as being quite commonplace; they were mainly the affair of newly elected officials, but Augustus himself had plays acted in all sorts of places--the Forum, the Amphitheatre, and even on temporary stages in the streets and squares of the capital, in every language spoken in Rome, Latin and Greek being of course the chief. Every play-giver desired to offer the populace something quite unique. The dictator had even allowed a Roman knight to appear on the stage, and his son followed his example until it was interdicted by a decree of the senate. Augustus purposely abstained from increasing the number of ordinary and regular festivals to any great extent. The _Secular_ games, of which we shall speak presently, naturally do not come under this head, as do the district games, associated with the new subdivision of the capital. We have already mentioned the games commemorative of the victory of Actium; the martial games were added later in commemoration of the solemn dedication of the magnificent temple of Mars in 2 B.C.