The historians' history of the world in twenty-five volumes, volume 06 : $b the early Roman Empire
History
The historians' history of the world in twenty-five volumes, volume 06 : $b the early Roman Empire
World history
The king was chosen from among them and was not the lord, as is usual
with the leaders of warlike semi-barbarous races, but the representative
of his tribe, and was therefore not only chosen for his bravery but for
his distinction. The army consisted of all the freemen. Besides this
so-called _heerbann_ (militia), at times when no war was being carried
on by the whole tribe, individual bodies of troops were formed, who
attached themselves to a brave leader for some special undertakings. They
constituted his following, and fought under his leadership for fame and
booty. The greater the following of a noble, the greater the influence
which he held in the national assembly.
Justice was carried out by a chosen judge who was called “graf” (count),
from the word _grau_--grey, _i.e._, the eldest, and who had a number of
householders as assistants. Punishments were considered as compensations,
and decided according to that principle; even murder was atoned for by
the judge deciding the damages to be paid to the relations of the person
slain.
The Romans only give us very superficial information concerning the
religion of the ancient Germans. That they acknowledged many gods is
about all we can determine with certainty. If, as is generally done,
the legends of the ancient Scandinavians written in the Middle Ages are
added to the Roman reports, two detailed accounts are obtained concerning
the gods and myths of the Germans; but it is very doubtful if the older
inhabitants of Germany proper, who alone are spoken of in the Roman
histories, had one and the same faith and worship as the Scandinavians.
According to the usual theory, the principal god of the Germans was Woden
or Odin; as the god ruling over all, the “All-father”; and as the founder
of the German race he was called Tuisko. Next to him came his elder sons,
the god of thunder, Thonar or Thor, whose memory is still preserved in
the word Thursday, and the god of war, Tyr or Tir from whose name the
word Tuesday is derived. Woden’s wife and the goddess of marriage was
Freia, to whom Friday was dedicated. Another wife of Woden was Hertha, or
the goddess of the earth. Besides these the Scandinavians honoured the
god of poetry, Bragi; Balder, the hero of the gods distinguished for his
beauty; the goddess of youth, Iduna; the Norns or goddesses of fate and
other divinities.
The Scandinavians had just as many poetical myths concerning the life
and fate of the gods as the ancient Greeks. Besides the gods, they
believed in two unseen worlds of giants and dwarfs. They also believed
in immortality, and depicted the life after death in their own fashion.
For example, they thought that those who fell in battle lived in the
palace of Valhalla with Woden, and spent their time fighting, hunting,
and drinking, and at their banquets were attended by the Valkyries, or
goddesses of battle, who spun the web of the battle with terrible songs.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account