The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
History
The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
World history
Chosroes still felt so insecure on his throne that he begged the emperor
to leave him a body-guard of one thousand Romans. His first thought was
to rid himself of all dangerous characters, and especially of those who
had compassed his father’s fall and his own elevation to the throne.
Among others he had his uncle, Bindoe, put to death; but Bindoe’s
brother Bistam was beyond his reach. When the latter saw that his death
was determined upon, he followed Bahram’s example, assumed the title of
king in Media, and had coins struck. He too was of ancient lineage, and
he too could not gain the prestige of the legitimate line. He seems to
have relied upon the remnants of Bahram’s forces, and to have entered
into alliance with the Turks and Delamites. He withstood Chosroes’ troops
for nearly six years, till he fell by treachery (probably at the end of
595 or the beginning of 596).
VICES OF CHOSROES II
[Sidenote: [592-610 A.D.]]
These disorders must have sadly distracted the empire, which had been
sufficiently enfeebled before by the long wars in the east and the west.
Nor was Chosroes II the sagacious, strong, and humane ruler whom it
required under these circumstances. At best he was a very ordinary type
of oriental prince. Weak at bottom, he was at the same time boastful
and cowardly, and to ostentation and luxury he added the much more
harmful fault of avarice. At his death the royal treasuries, which he
had found empty, were full, while his dominions were impoverished by
war. Some excuse may be found in the circumstances of the time for his
conduct towards those who had helped him to the throne. In war he never
distinguished himself, his victories are only those of his generals. He
did indeed protect the Christians, he even treated them with distinction,
and built churches for them; but he did it partly on account of the
impression made upon him by the help of the Romans and (as he himself
thought) the assistance of St. Sergius, the patron saint of the Syrians
and Arabs in the Roman Empire, partly at the instigation of Shirin, his
favourite wife, who was an ardent Christian, and of others, such as
his Christian physician in ordinary, Gabriel. In later days Chosroes’
friendship for the Christians was turned into the opposite sentiment. And
we know that he was a man of gross character.
Public-domain text, read in full here on John Shaqi.
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