The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
History
The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
World history
Mohammed (properly Muhammad, “the much praised”; and not Mahomet),
was born in Mecca five years after the death of Justinian. The small
inheritance which his father left him consisted of five camels and a
faithful female slave. The biographers inform us that according to the
custom which prevailed among the upper classes in Mecca, his mother
Amina put the child out to nurse in the country. Halima, the wife of a
herdsman, was his foster-mother and nurse till his third year, and the
sacred legend tells us of many wonders with which the divine favour
surrounded Mohammed’s childhood. Halima’s flocks and herds increased
tenfold; her fields bore a superabundant harvest; angels cleansed
the child’s heart from all sins and filled it with faith, knowledge
and prophetic gifts. As, however, the child suffered from fits of
convulsions, at the end of two years Halima brought him back to his
mother. With her he remained till his sixth year. She then went with him
to Yathreb (Medina), to visit her relatives, but died on the way back in
the town of Abwa.
Mohammed now entered the house of his grandfather, Abdul-Muttalib, and
when two years later the latter also died, his uncle Abu Talib took him
into his family and watched over him with paternal affection. The story
that in his twelfth year he accompanied his foster-father on a caravan
journey to Syria, and that on this occasion a Christian monk foretold the
boy’s future greatness, appears, like many other details of his life,
to be a later legend. As he grew older, after having spent some time in
guarding the flocks, Mohammed took his share in the business and manner
of life of his relatives. He accompanied several of his uncles on warlike
and commercial expeditions, in which he learned to know his country and
his nation, and beheld the desert with its terrors and its poetry, where
he heard the legends and traditions of the wandering tribes and gathered
information concerning the teachings of the beliefs of Jew and Christian.
He did not himself understand the language of writing, but Mecca as the
pilgrim city of the East was one of the world’s centres, a school of
culture containing much instruction for a thoughtful youth. The Christian
religion, indeed, appears to have been known to him only by a few legends
and distorted doctrines; but on the other hand the Jewish sect of the
Hanifs, who lived scattered over the oases of the desert, had preserved
and handed down Judaism in its original purity and simplicity, together
with the belief in divine revelations at the mouth of inspired prophets.
HIS MARRIAGE WITH KHADIJA
[Sidenote: [595-612 A.D.]]
Public-domain text, read in full here on John Shaqi.
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