The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
History
The historians' history of the world in twenty-five volumes, volume 08 : $b Parthians, Sassanids and Arabs; the Crusades and the Papacy
World history
If at first warfare was suspended during the sacred months, according to
the practice of former generations, Mohammed soon tore down this barrier.
For instance, Abdallah ben Jash fell on the Koreish in the valley of
Nakhla during the sacred month of Rajab, robbed their wagons, and slew
some of the escort and took others prisoners; and when the prophet, who
had himself recommended this act to the leader in a dubiously worded
document, perceived that it had excited general indignation, he issued a
proclamation by which war against the infidel was declared to be lawful
at any period--a proof “that he was no longer acting according to the
will of God but according to his own will”; and that the utterances of
the _Koran_ were so many “pictures reflecting” his own position. In the
second year of the Hegira the fight of Bedr took place; and here was
manifested for the first time how the hope of a blessed hereafter had
filled the believing Moslems with an enthusiasm which defied death and
despised pain.
THE BATTLE OF BEDR (624 A.D.)
[Sidenote: [624 A.D.]]
In order to rescue a large caravan from danger and distress, the Koreish
marched into the field a thousand strong, with seven hundred camels and
one hundred horses. The train of merchandise escaped the ambush by the
clever management of Abu Sufyan, but nevertheless Abu Jahl persisted in
the conflict. At Bedr, a camping ground and market, noted even at the
present day for its plentiful supply of water, the Meccans encountered
the hostile bands, who were not half so strong, and made ready for
battle. Three Meccans, kinsmen of those who had fallen at Nakhla, came
forward and challenged three of the opposite party to single combat.
Hamza, Ali, and Obaida opposed themselves to them and slew them,
whereupon the fight became general. Mohammed, who was watching the
encounter from a leafy hut on a rising ground and praying to God with
great ardour and excitement that he would not allow his faithful few to
be destroyed, suddenly declared that victory had been promised him in a
vision, and flinging a handful of dust after the Koreish, he called out,
“Shame on their faces!”
Public-domain text, read in full here on John Shaqi.
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