The historians' history of the world in twenty-five volumes, volume 09 : $b Italy
History
The historians' history of the world in twenty-five volumes, volume 09 : $b Italy
World history
Of all the points to be insisted on, that which it is most necessary to
bear in mind is the Norman power of adaptation to circumstances, the gift
which in the end destroyed the race as a separate race. English history
is utterly misconceived if it is thought that an acknowledged distinction
between Normans and English went on, perhaps into the fourteenth
century, perhaps into the seventeenth. Long before the earlier of those
dates the Norman in England had done his work; he had unwittingly done
much to preserve and strengthen the national life of a really kindred
people, and, that work done, he had lost himself in the greater mass of
that kindred people. In Sicily his work, far more brilliant, far more
beneficent at the time, could not be so lasting. The Norman princes
made Sicily a kingdom; they ruled it for a season better than any other
kingdom was ruled; but they could not make it a Norman kingdom, nor could
they themselves become national Sicilian kings. The kingdom that they
founded has now vanished from among the kingdoms of the earth, because
it was only a kingdom and not a nation. In every other way the Norman
has vanished from Sicily as though he had never been. His very works of
building are hardly witnesses to his presence, because, without external
evidence, we should never have taken them to be his. In Sicily, in short,
he gave a few generations of unusual peace and prosperity to several
nations living side by side, and then he, so to speak, went his way from
a land in which he had a work to do, but in which he never was really at
home. In England he made himself, though by rougher means, more truly at
home among unacknowledged kinsmen. When in outward show he seemed to work
the unmaking of a nation, he was in truth giving no small help towards
its second making.[c]
FOOTNOTES
[9] [Some historic doubt has been thrown on this anecdote by St. Marc.[h]]
[10] The Norman writers and editors most conversant with their own idiom
interpret Guiscard or Wiscard, by _Callidus_, a cunning man. The root
“wise” is familiar to our ear; and in the old word “wiseacre” we can
discern something of a similar sense and termination.
[Illustration]
[Illustration]
CHAPTER IV. THE THIRTEENTH CENTURY
[Sidenote: [1197-1218 A.D.]]
Public-domain text, read in full here on John Shaqi.
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