The historians' history of the world in twenty-five volumes, volume 09 : $b Italy
History
The historians' history of the world in twenty-five volumes, volume 09 : $b Italy
World history
1225, marry Yolande de Lusignan, heiress of the kingdom of Jerusalem;
after which, Honorius and his successor Gregory IX pressed him to pass
into Palestine. A malady stopped him, in 1227, just as he was about to
depart; the pope, to punish him for this delay, excommunicated him.
He still pursued him with his anathema when he went to the Holy Land
the year following, and haughtily testified his indignation, because
Frederick, in the year 1229, recovered Jerusalem from the hands of the
sultan by treaty, rather than exterminate the infidels with the sword.
RENEWAL OF THE LOMBARD LEAGUE
[Sidenote: [1225-1233 A.D.]]
Meanwhile the Guelf party again raised their standard in Lombardy;
the republics of Milan, Bologna, Piacenza, Verona, Brescia, Faenza,
Mantua, Vercelli, Lodi, Bergamo, Turin, Alexandria, Vicenza, Padua, and
Treviso assembled their consuls in council at San Zenone in the Mantuan
territory, on the 2nd of March, 1226. They renewed the ancient league
of Lombardy for twenty-five years; and engaged to defend in concert,
their own liberty and the independence of the court of Rome. Three years
afterwards, they sent succour to Gregory IX, when he was attacked by
Frederick II on his return from the Holy Land; and they were included in
the treaty of peace between the pope and the emperor in 1230.
The pope, however, though defended by the arms of the Lombards, made them
pay dearly for the favour which he showed in naming them to the emperor
as his allies. He consented to protect their civil liberty only so far as
they sacrificed to him their liberty of conscience. The same spirit of
reformation which animated the Albigenses had spread throughout Europe;
many Christians, disgusted with the corruption and vices of the clergy,
or whose minds revolted against the violence on their reason exercised
by the church, devoted themselves to a contemplative life, renounced
all ambition and the pleasures of the world, and sought a new road to
salvation in the alliance of faith with reason. They called themselves
_cathari_, or the purified; _paterini_, or the resigned. The free towns
had, till then, refused permission to the tribunals of the Inquisition,
instituted by Innocent III, to proceed against them within their walls;
but Gregory IX declared the impossibility of acknowledging as allies of
the holy see republicans so indulgent to the enemies of the faith; at the
same time, he sent among them the most eloquent of the Dominicans, to
rouse their fanaticism. Leo da Perego, whom he afterwards made archbishop
of Milan, had an only too fatal success in that city, where he caused
a great number of _paterini_ to be burned. St. Peter Martyr, and the
monk Roland of Cremona, obtained an equal triumph in the other cities of
Lombardy.
Public-domain text, read in full here on John Shaqi.
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