The historians' history of the world in twenty-five volumes, volume 11 : $b France, 843-1715
History
The historians' history of the world in twenty-five volumes, volume 11 : $b France, 843-1715
World history
Joan had her share in the romantic adventures of those restless times.
She saw poor fugitives arrive in the hamlet, and the kind-hearted girl
assisted towards their reception, gave up her bed to them, and lay down
in the hayloft. Her kindred, too, were once obliged to save themselves
by flight. Then, when the inundation of brigands had passed off, the
family returned and found the village sacked, the house devastated, and
the church burned down. Thus she knew what war meant. She understood that
anti-Christian state of things, and abhorred that reign of the devil, in
which every man died in mortal sin. If, as everyone said, the ruin of the
kingdom was the work of a woman, an unnatural mother, it might be that
its salvation should proceed from a girl. This very fact was foretold
in one of Merlin’s prophecies, a prophecy which, variously enriched and
modified in the several provinces, had become thoroughly Lorrainian in
the country of Joan of Arc. It was a girl of the marches of Lorraine
that was to save the realm. The prophecy had probably received this
embellishment, in consequence of the recent marriage of René of Anjou
with the heiress of the duchy of Lorraine, which was in reality a very
fortunate event for France.
One summer’s day, a fast day, Joan, being in the garden at noon with her
father, close by the church, saw a dazzling light in that direction, and
heard a voice saying, “Be a good child, Joan, and go often to church.”
The poor girl was greatly frightened. Another time she again heard the
voice and saw the light; but now she discerned it in noble figures,
one of which had wings and seemed a sage counsellor. He said to her,
“Joan, go to the aid of the king of France, and thou wilt restore him
to his kingdom.” She answered, trembling all over, “My Lord, I am but a
poor girl; I cannot ride the war-horse, or lead men-at-arms.” The voice
replied: “Thou shalt go to M. de Baudricourt, captain of Vaucouleurs, and
he will take thee before the king. St. Catherine and St. Margaret will be
with thee to help thee.” She remained stupefied and in tears, as if she
had already beheld her whole future destiny.
The sage counsellor was none other than St. Michael, the stern archangel
of judgment and battle. He returned again, cheered her courage, “and
related to her the pity there was in the realm of France.” Then came the
white figures of female saints, surrounded with innumerable lights, their
heads adorned with rich crowns, their voices sweet and melting even to
tears. But Joan wept above all when the saints and angels left her. “I
should have been very glad,” she said, “if the angels had taken me away
with them.” Joan has told us nothing of the first inward conflict she
sustained; but it is evident it took place, and endured a long while,
since five years elapsed between her first vision and her departure from
the home of her parents.
Public-domain text, read in full here on John Shaqi.
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